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Will
Epistles of Paul - Epistle in the Philippienses 1[1]
Paul and Timothy, servants of Jesus Christ, to all saints
in Jesus Christ who are in Philippes, to the bishops and
to the deacons: [2] that the grace and the peace are given
you on behalf of God our Father and the Lord Jesus Christ!
[3] I return graces to my God of the whole to remember
that I keep you, [4] stopping, in all my prayers for you
all, [5] to show my joy about the part that you take to
the gospel, since the first day until now. [6] I am persuaded
that the one that began in you this good work will make
it perfect for the day of Jesus Christ. [7] it is just
that I think you all thus, because I carry you in my heart,
either in my ties, either in the defense and the confirmation
of the gospel, you that all participate to the same grace
that me. [8] because God I am control that I cherish you
all with the tenderness of Jesus Christ. [9] and that
for that I ask in my prayers, it is that your love increases
more and more in knowledge and in full intelligence [10]
for the discernment of the things the best, so that you
are pure and blameless for Christ's day, [11] fill the
fruit of justice that is by Jesus Christ, to the glory
and to God's praise. [12] I want that you know, brothers,
that what I arrived rather contributed to the progress
of the gospel. [13] Indeed, in the whole court and everywhere
else, no one ignores that it is for Christ that I am in
the ties, [14] and most brothers in the Lord, encouraged
by my ties, have more insurance to announce without fear
the speech. [15] some, he/it is true, preach Christ by
desire and by mind of dispute; but others preach it with
understanding arrangements. [16] these act by love, knowing
that I am established for the defense of the gospel, [17]
while those, animate of a dispute mind, announce Christ
by motives that are not pure and with the thought to cause
me some tribulation in my ties. [18] that imports? in
any case, that it is for the appearance, that it is sincerely,
Christ are not less announced: I am delighted some, and
I will be delighted some again. [19]
because I know that it will turn to my salute, thanks
to your prayers and to the aid of the mind of Jesus Christ,
[20] according to my farm makes an attempt and my hope
that I won't have shame of nothing, but that, now as always,
Christ will be glorified in my body with a full insurance,
either by my life, either by my death; [21] because Christ
is my life, and the death I am a gain. [22]
but if he/it is useful for my work that I live in the
flesh, I would not know how to say what I must prefer.
[23] I am hurried of the two sides: I have the desire
to go of it to me and to be with Christ, what by far is
the best,; [24] but because of you he/it is more necessary
than I stay in the flesh. [25] and I am persuaded, I know
that I will stay and that I will remain with you all,
for your advancement and for your joy in the faith, [26]
so that, by my return by you, you have in me an abundant
topic to glorify you in Jesus Christ.
[27] only, drive yourselves in a manner worthy of Christ's
gospel, so that, or I come to see you, or I remain absent,
I hear to tell you that you stay farms in a same mind,
fighting a same soul for the faith of the gospel, [28]
without letting frighten you by no means by the adversaries,
what is for them a proof of perdition, but for you of
salute; [29] and it on behalf of God, because he/it has
not only been made you the grace, in relation to Christ,
to believe some him, but again to suffer for him, [30]
while sustaining the same fight that you saw me sustaining,
and that you now learn that I sustain.
New Will
Epistles of Paul - Epistle in the Philippienses 2
[1] has some consolation so therefore in Christ, if there
is some relief in the charity, if there is some union
of mind, if there are some compassion and some mercy,
[2] return my perfect joy, having a same feeling, a same
love, a same soul, a same thought,.
[3] don't make anything by mind of party or by vain glory,
but that the humility makes you look at the other as being
above yourselves. [4] that
each of you, instead of considering his/her/its own interests,
also considers those of the other.
[5] have yourselves of it the feelings that were
in Jesus Christ, [6] which, existing in the shape of God,
didn't watch like a prey to pull to be equal with God,
[7] but is stripped itself himself,
while taking servant's shape, while becoming similar to
the men; and having appeared like a simple man,
[8] he/it humiliated himself/itself himself, making obedient
until the death, even until the death of the cross.
[9] it is why as God raised it sovereignly,
and gave him the name that is above all name, [10] so
that au name of Jesus all knee bent in the heaven, on
the earth and under the earth, [11] and that all language
confesses that Jesus Christ is Lord, to God's glory the
Father. [12] so, my beloved, as you always obeyed, work
to your salute with fear and tremor, not only as in my
presence, but well more now again that I am absent; [13]
because it is God who produces in to want it to you and
to make it, according to his/her/its good pleasure. [14]
make all things without whispers nor hesitations, [15]
so that you are blameless and pure, of the irreprehensible
children of God in the middle of a perverse and corrupt
generation, among which you shine as torches in the world,
[16] structural the speech of life; and I will be able
to boast, on Christ's day, not to have run nor in vain
worked in vain. [17] and even though I act
as libation for the sacrifice and for the service of your
faith, I am delighted some, and I am delighted with you
all. [18] you also, rejoice yourselves in the same way,
and rejoice yourselves with me. [19] I hope in the Lord
Jesus to send you Timothy soon, in order to be encouraged
myself while learning what concerns you. [20] because
I don't have anybody here that shares my feelings, to
take sincerely at heart your situation,; [21] all, indeed,
look for their own interests, and no those of Jesus Christ.
[22] you know that he/it has been put to the test, while
dedicating itself/themselves to the service of the gospel
with me, like a child with his/her/its father. [23] I
hope therefore to send it to you as soon as I see the
exit of the state where I follow; [24] and I have this
confidence in the Lord that myself as I will go soon.
[25] I estimated necessary to send you my brother Épaphrodite,
my mate of work and fight, by whom sent me you of what
in providing to my needs. [26] because he/it wanted to
see you all, and he/it was strong in pain of what you
had learned his/her/its illness. [27] he/it was sick,
indeed, and very near of the death; but God had mercy
of him, and not only of him, but also of me, so that I
didn't have sadness on sadness. [28] I sent it therefore
with as much more of readiness, so that you were delighted
with to see it again, and that I am myself less sad. [29]
receive it therefore in the Lord with a whole joy, and
honor such men. [30] because it is for Christ's work that
he/it was close to the death, having exposed his/her/its
life in order to replace your absence in the that you
helped me
New Will
Epistles of Paul - Epistle in the Philippienses 3
1] to the rest, my brothers, rejoice yourselves in the
Lord. I don't get tired of writing you the same things,
and for you it is beneficial. [2] take guard to the dogs,
make sure to the bad workers, make sure to the forgeries
circumcise. [3] because circumcise them, it is we, that
return to God our cult by God's mind, that we glorify
in Jesus Christ, and that don't put our confidence in
the flesh. [4] me also, I would have topic however, to
put my confidence in the flesh. So some other believes
to be able to confide in the flesh, I can it well more,
[5] me, circumcise the eighth day, of the race of Israel,
of Benjamin's tribe, Hebrews born Hebrew; as for the law,
pharisien,; [6] as for the goodwill, persecutor of the
church; blameless, with regard to the justice of the law.
[7] but these things that were
for me of the gains, I looked at them like a loss, because
of Christ. [8] and even I look at all things like a loss,
because of the excellence of the knowledge of Jesus Christ
my Lord, for which I gave up all, and I look at them as
the mud, in order to win Christ, [9] and to be found some
him, no with my justice, the one that comes of the law,
but with the one that gets itself by the faith in Christ,
the justice that comes of God by the faith, [10] in order
to know Christ, and the power of his/her/its resurrection,
and the communion of his/her/its sufferings, while becoming
in conformity with him in his/her/its death, to arrive,
[11] if me then, to the resurrection among the deaths.
[12] it is not that I already won the price, or that I
already reached the perfection; but I run, to try to seize
it, since me also I have been seized by Jesus Christ.
[13] brothers, I don't think it to have seized; but I
make a thing: forgetting what is backward and me structural
toward what is forward, [14] I run toward the goal, to
win the price of God's celestial vocation in Jesus Christ.
[15] us all therefore that is perfected, let's have this
same thought; and if you are in some point of another
opinion, God will illuminate you as thereon. [16] only,
to the point where we arrived, let's walk of a same step.
[17] are all my imitators, brothers, and carry the looks
on those that work according to the model that you have
in us. [18] because he/it is several that work in enemies
of Christ's cross of them, I often spoke of it to you,
and I now speak again to of it while crying. [19] their
end will be the perdition; they have for god their stomach,
they put their glory in what makes their shame, they only
think about the things of the earth. [20] but our city
to us is in the heaven, from where we also wait as Savior
the Lord Jesus Christ, [21] that will transform the body
of our humiliation, while making it similar to the body
of his/her/its glory, by the power that it has to submit
all things.
New Will
Epistles of Paul - Epistle in the Philippienses 4
[1] it is why, my beloved, and very dear brothers, you
that are my joy and my crown, stay thus firm in the Lord,
my beloved! [2] I exhort Évodie and I exhort Syntyche
to be of a same feeling in the Lord. [3] and you also,
faithful colleague, yes, I ask you to help them, them
that fought for the gospel with me, and with Clement and
my other mates of work, whose names are in the book of
life. [4] rejoice yourselves always in the Lord; I repeat
it, rejoice yourselves. [5] that your sweetness is known
of all men. The Lord is near. [6]
you don't worry anything; but in all thing made God know
your needs by prayers and supplications, with actions
of graces. [7]
and God's peace, that surpasses all intelligence, will
keep your hearts and your thoughts in Jesus Christ.
[8] to the rest, brothers, that everything that is true,
everything that is honorable, everything that is just,
everything that is pure, everything that is agreeable,
everything that deserves the approval, what is virtuous
and worthy of praise, either the object of your thoughts.
[9] what you learned, received and sensible of me, and
what you saw in me, practice it. And the God of peace
will be with you. [10] I felt a big joy in
the Lord of that that you could finally renew the expression
of your feelings for me; you thought of it well, but the
opportunity missed you. [11]
it is not in view of my needs that I say it, because I
learned to be happy with the state where I am. [12] I
know how to live in the humiliation, and I know how to
live in abundance. In all and everywhere I learned to
be satiated and to be hungry, to be in abundance and to
be in the scarcity. [13] me then all by the one that fortifies
me. [14] however you did well to take part
in my distress. [15] you know it yourselves, Philippiens,
to the beginning of the predication of the gospel, when
I left from Macedonia, no Church entered in account with
me for what it gave and received; [16] you were the only
ones to make it, because you already sent me in Thessalonique,
and on two occasions, of what to provide to my needs.
[17] it is not that I search for the grants; but I search
for the fruit that abounds for your account. [18] I received
everything, and I am in abundance; I have been filled
with goods, while receiving by Épaphrodite what
comes of you like a perfume of good odor, a sacrifice
that God accepts, and that is pleasant to him. [19] and
my God will provide to all your needs according to his/her/its
wealth, with glory, in Jesus Christ. [20] to our God and
Father is the glory to the centuries of the centuries!
Amen! [21] greet all saints in Jesus Christ. The brothers
who are with me greet you. [22] all saints greet you,
and mainly those of Caesar's house. [23] that the grace
of the Lord Jesus Christ is with your mind! |
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