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| My own réflechions :
© The
joined hands composed by Denise Christiaenssens o.f.s.er.
This
shape of prayer was inspire me one day by the mind Saint when
I had to explain to young children of the primary how to pray
without their parents without giving account not to leave
a war and an eternal sneering laugh of people that lived around
them.
I took the liberty to make a history that one could use again
also for us the adults. Who parmis doesn't have us one day
meets a person that we have bind some ties regards together
but because of the distance we oblige attenre the weekends
if it is not is the ends of the month to meet and to say our
love and create more ties stronger.
Let's put ourselves therefore in the presence of our imagination
this history. We are Friday he/it is 4 h.30 and we must leave
our work in a half hour, as the time seems long and interminable.
Sudden 5 hour sounds, one lets all to fall and one nearly
leaves work while running to be going to take the bus to go
at the terminus (Sherbrooke) to be going to join this person
to (Drummonville) that it arrives of (Quebec) to pass the
rest of the weekend finally together. To the terninus one
joins itself (the joined hands) That font_il when he/it meets
exit of the bus once, it is angoise to know if the other is
going to be there, it is waiting to see if his/her/its week
is well past, it is the unknown term but a thing that we are
on the only love that counts the rest will pass well, it smile
it that one is in a hurry to see, it is the gesture of the
friendship to tighten itself/themselves one toward the other,
and finally it is the wrist of hands that himself entrelasse
to keep in us the heat of the other. And together during this
weekend it has brotherly union, lover, idélibile, between
two beloved beings, had there.
©Denise Chrsitiaenssens o.f.s.er. |
 The
hands joined of the prayer, c'est the same process:
©Mme
Denise Christiaenssens o.f.s.er. |
God
is at the sky comes to ask us to join him.
Us on earth to the desire to unite, to make fusion with
God,
Mind Saint who stays us, made us walk toward himself spiritual,
undissolvable marriage, irrevocably united in Them, of it.
Once our hands unite in the prayer, our soul is prisionnière
of this union while staying between us. The joined hands
rise together toward God Creative for thanks it of the love
that he/it gives us The joined hands become our hermitage
or will live in the Co Trinidad in us, that united makes
one only Slaves away some. And this union stays as a long
time that We living for the rest of our life one mettera
not a God terme,car never leaves us to him, because he lives
us of it, but he respects our liberty, and as a long time
that we hands stay joined in this spiritual marriage, this
innate union stays eternally in love with a love that only
Soul can see it because the common of the deadly peuent
to see it except if it makes on his/its turn the same demand
of donation of his/her/its person in the Saint Trinidad
for God's glory and to save some souls while starting with
his, then the world. This union in love makes itself to
every day to the Mass by the communion that united the Body
of Jesus and us This union innate amoureusse gotten used
to each of our confessions, that gives back to God's child
in us his/her/its Father's forgiveness that is God to take
eternal life that was lost to a rebirth to the eternal life
by the remission of our sins, and God in his/her/its love
inéfable gives us his/her/its poor people small priests
who have the only power sacrementelle to hand us on the
narrow road of the holiness and God's Forgiveness in spite
of their weaknesses, they are God's instruments to tell
us that God Trinitaire us renous with Him by himself magnificent
sacrament so to forget.
©Denise Chrsitiaenssens o.f.s.er.
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The Hands opened in union with
the Christ's passion
© Denise
Chrsitiaenssens o.f.s.erm.
|
 When
I taught to handicapped people who were spread on their stretcher
without moving and that I showed them once per week as to
move in the swimming pool, several wondered how to pray in
their condition, then I composed this manner to pray with
the help of l ' Mind - Saint for them. How many times in one
day throw ourselves a look on our hands, to write, to make
to eat, to take care of, etc… every time, we can take
some minutes to offer these hands to the Lord in Action of
Grace.
God Trinitaire, I offer you these hands in union with your
passion, to save some souls that you only knows that have
the more need now of it and I thank you for them, that all
makes itself according to your will. Thank you to be there.
Denise
A parallel between the passion of the Christ and our open
hand toward God.
The fingers of the open hand represent;
1. Jesus' right hand on the cross.
2.La left hand of Jesus on the cross.
3.La wound of Jesus' side on the cross.
4.Le right foot of Jesus on the cross
5.Le left foot of Jesus on the cross.
The inside of the hand represents:
1.L'humilité of Jesus, that give his/her/its life to
give it to us.
2. Jesus' poverty that is alone with the Virgin Marie and
St.-Jean.
3. Jesus' chastity that is naked to the looks of all without
modesty, without respect.
4. Jesus' obedience that accepts God's will
5. the detachment of Jesus of the terrestrial kingdom for
the celestial kingdom.
The outside of the hand represents:
1.La flogging of Jesus' body
2.Le coronation of thorn of Jesus
3.La submissiveness to the conformity of the former Will.
4.Le look of Jesus toward his/her/its present and future church.
5.Le grant of his/her/its Mother as our Mother to all for
all generations to come, St.-Jean as his/her/its son.
The Wrist represents:
1.Le portement of Jesus' cross.
2.Le spoliation of Jesus' clothes.
3. Jesus' victory on the shrewd.
4.La liberty of God's children and the acquisition of the
original sin.
5. the resurrection of Jesus and his/her/its elevation to
the sky and his/her/its next return.
Let's raise our hands skywards to return glory to God for
everything that we have, and let's offer to God our own person
in union with God's passion. Let's offer our least gestures
to save ministerial souls and to have new ministerial vocations.
Does God always call, but, are we generous enough to tell
to him Yes?
"Lord I want to use by Love for everything that I received
you, yes, I would be your priest, I would be a missionary,
contemplative nun, I would be a (e) layman dedicated to your
service, I would be dad and mom and we will give some children
in action of grace, we will be children and living witnesses
to our Faith and to our Church" |
© The parallel
between the confirmation and the confession
Denise Chrsitiaenssens o.f.s.erm. |
 Thursday
Saint
Jesus:
Walk freely toward his/her/its passion and his/her/its cross
to free us of the original sin and to open us the doors
of the sky once for all.
Us:
Let's walk freely toward the confessional to recover the
graces lost by the sin and to open us the doors of God's
mercy, by his/her/its representative the Priest.
The Good Friday.
Jesus:
Give himself freely on the cross, to save us and to forgive
to all those and those that have drop it because of the
fear to undergo the death even. He/it forgives us without
condition.
Us:
Let's enter in the confessional in a mind of humility, to
repent sincere, and of the confession of our mistakes without
hiding some no, because the priest is by his ministerial
ministry, Jesus who listens us and we forgive without condition.
The fear of the judgment must not be here of stake, because
the priest doesn't judge the person but the mistake, and
he is there to forgive our mistakes on behalf of Jesus.
Saturday Saint
Jesus
Dies freely on the cross, and waits that God comes to look
for it to give back him a new life, and to reveal his/her/its
resurrection and to rebuild his/her/its church until the
end of the times.
Us:
Let's wait for the penitence in a mind of obedience and
also of action of grace to see God's big mercy to our consideration.
God gives us a temporary resurrection so that we remained
witnesses in his/her/its church, and when the hour of our
death will happen to us will be with It for the eternity.
Sunday of Easter
Jesus
Fate of the tomb, beaming of light, of joy, and becomes
again today a witness of God's power towards him. He/it
is glorified with his/her/its divinity of man and God.
Us:
We leave the confessional, beaming of joy light, to see
that we are freed of our mistakes, and we add living witnesses
of God's mercy, because no mistake can be forgiven by God,
only the man can refuse the forgiveness, because he is the
only one that can confess the mistake. God even respects
our liberty in these confessions of our mistakes, we are
the only person responsible to say the truth or no, God
grants us to him the forgiveness without condition and without
judging him.
The Confession
More one practices the sacrament of the penitence, more
one grows in the love of the Saint Trinidad. More we are
going to pick the spiritual roses, to offer them to Jesus
of us to have given this beautiful sacrament that unites
us at the Saint Trinidad. It is a privileged and personal
place where God speaks to us heart to heart through the
intermediary of the poor small priest who tells us to him
the words that he receives God to transmit us and to tell
us how God likes us and forgive us all our admitted sins.
It is our Faith that allows us to believe in the real person
of the God Trinitaire in this priest as he/it exercises
his/its ministry.
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© Like me as
you are!
Author unknown term
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I know your misery, the fights and the tribulations
of your souls; the weakness and the infirmities of your
body; I know your cowardice, your sins, your failings,;
I tell to you nevertheless; Give me your heart,
Like me as you are;
If you wait to be an angel to deliver you to the love,
you will never like me. Even though you often fall again
in these mistakes that you would never like to know, even
though you are loose in the practice of the virtue, I
don't take the liberty not to like me. |
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Like me as you are!
To every instant and in some position that you are, in
the devotion or in the drought, in the fidelity or in
disloyalty.
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Like me as you are.
I want the love of your indigent heart; so, to like me,
you wait to be perfected, won't you like me jamais.Ne
could not I make of every sand grain a seraph all radiant
of purity, nobility and love?
Would not I be able to, of only one sign of my will, to
make emerge of the nothing of the thousands of saints,
a thousand times more perfect and liking than those that
I created? And if he/it pleases me to let for ever in
nothing these marvelous beings and to prefer them your
poor love!
My child, let me like you, I want your heart. I intend
well to form you, but while waiting, I like you as you
are. And I wish that you make in the same way; I want
to see, of the bottom of your misery, to bring up the
love. |
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I like in you until the weakness. I like the love of the
poor people; I want that, of the indigence, rise this
scream continuously: Lord, I like you. It is the song
of your heart that imports me.
What do I have need of your science and your talents?
These are not the virtues for that I ask you, and if I
gave of it to you, you are so weak that soon self-esteem
would mingle itself of it; don't worry about it. |
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I could have destined you to big things; no, you will
be the useless servant, I would even take you the few
that you have because I created you for the love. Likes,
the love will make you make the whole remains without
you think of it; only try to fill the present moment of
your love. Today I am held at the door of your heart like
a beggar, me, the Lord of the Lords.
I hit and I wait, precipitate you to open me, don't put
forward your misery. Your indigence, if you knew it fully,
you would die of pain. It only could wound me the heart,
it would be to see to question you and to miss trustworthy.
I want that you think about me at every hour of the day
and the night, I don't want you put the pettiest action
for another motive that the love. When it will be necessary
for you to suffer, I will give you strength; you gave
me the love, I will give you to like beyond what you could
dream.
But remember you Likes me as you are. Doesn't wait to
be a saint to deliver you to l ' Love, otherwise you will
never like.
Unknown author. The prayer that I serve to myself when
me accom |
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©
The Pot of Rose
Denise Chrsitiaenssens o.f.s.er
|
 This morning while preparing the meeting
of tonight, the mind-Saint inspired m,a this beautiful comparison
between the sacrament of the forgiveness and the confirmation
with: U n pot of roses and the grants, the fruits, charisma
of the mind-Saint The heart of the rose: Grant of wisdom, fruit
of joy,
It is god's love in us, therefore God gives us his/her/its own
son, to forgive us and to give us courage to go toward him.
The beauty of the rose: Grant of intelligence, fruity of the
peace,
It is the light of the Trinidad that gives to the priests the
necessary inspirations, to help us to confide in God in the
peace, calmness is the sincerity.
The perfume of the rose: Don by force, fries it of forbearance
It is the presence of the Trinidad that washes our weakness
by his/her/its merciful love and to seal forever in the secret
sacramental of the forgiveness our mistakes
The petals of the rose: Don by force, fruit obligingness.
These are the fruits of the mind that God gives us to every
forgiveness, these are the sacramental graces and his/her/its
grants.
The thorns of the rose: Grant of the science, fruit of goodness,
It is the staircase of the humility, of the poverty of mind
that brings closer us toward God with love and the communicating
joy to the other.
The stem of the rose: Don for fear to God, fruit of goodness.
It is the Trinidad that descends in us by the absolution of
the priests that makes go back up in us of the new strengths
to remain faithful to his/her/its commands.
The roots of the rose: Don of mercy, fruit confidence in the
other
It is the bursting of the joy of the Trinidad and the man that
frees this spiritual and brotherly love for the 3 churches:
militate, suffering, triumphant.
The whole rose: the vœux of poverty, fruit patience.
It is joy, the Faith, the hope, the peace owing our poor gait
toward the regret, the confession, the resolution, the knowledge
and the repentance,; has penitence that gives us the vital reciprocity
in God and us.
Conclusion of the Rose Pot:
The vœux of obedience and chastity, Jesus' love,
If we only have one rose in our pot, we raise God's 3 churches
that is little: Militate, Suffering, Triumphant.
But if we have several roses, we raise the t church us adds
eyewitnesses of the power salvatrice and God's mercy in us.
But we are the only persons responsible of our liberty to make
embellish the roses of our own spiritual garden.
The sacrament of the forgiveness is like a Pot of Roses and
only holds some to us to have one only or several roses according
to the fruits that we will have collected by the frequent visit
in this garden of roses, that is to say the confession.
Let's close the eyes therefore and let's go back inside us.
Let's look at the parallel between The Pot of Roses and the
sacrament of the forgiveness and the confirmation.
n/b The color of the rose doesn't have any importance here |
| © François
of Ruijte, August 30, 2004. Translated of English by the author |
 Hello,
Here is a small gift. Peace.
© François
132. A short litany
Give
saints popes in your Church, we pray you, Jesus.
Give to all bishops to be of worthy successors of the apostles,
we pray you, Jesus.
Give to all priests to be the saints, of the really spiritual
guides, zealous for the gospel, faithful, given to the prayers
and happy, we pray you, Jesus.
Give to all deacons to be like Étienne saints, Laurent and
François of foundation, us pray you, Jesus.
Give to all agent(e)s of pastorale to be faithful and sincere,
we pray you, Jesus.
Give to all hermits--priests, laymen men and women--to be
of true lightning conductors for the church, we pray you,
Jesus.
Give to all baptized the holiness, we pray you, Jesus.
Give to all sinners a change of heart, we pray you, Jesus.
Give the unit in your Church, we pray you, Jesus.
Give the conversion to all religions, we pray you, Jesus.
Give the peace in the world, we pray you, Jesus.
Give that your Name is honored, we pray you, Jesus.
Amen. |
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