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| Different rosaris
and stocks of Marie |
The
Rosaries on
Our Lady comes from the devotion Mother Marie
Rivier
&
copyPrésentation of Marie Castelgandolfo 1996
authorization of Sœur Carmen Barbe p.m.sp
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 In
the time of Marie Rivier, this statuary group
made of painted wood was placed last the altar
of the chapel Notre-Dame of Mercy of the hospital-so-called
as chapel of the Penitents - in a dog house
a few elevated to the over of soil. This small
sanctuary stood in the center of the borough
of Montpezat, on the site of the present place
of Republic, no far from the house of the
Riviers. He/it was demolished toward 1887.
November 15, 1885, the statue of the Pietà
had been transferred solemnly in the blessed
parochial church and had been inaugurated
that day. Since 1942, she/it is in a small
chapel built in his/her/its honor in a lateral
nave of this same church. A retort made of
wood, sculpted in 1984 by Dennis Piccolo,
is honored mother of Borough-Saint-Andéol.Une
home falls that it made toward the age of
sixteen months let Marie infirm Rivier. She/it
could not walk anymore, nor even to stand
up. Nothing was disregarded to heal it, but
the pain instead of decreasing only made s
' aggravate; before the small Marie had finished
her second year, his/her/its mother carried
it to the feet of Our Mercy Lady, soliciting
a recovery that she only waited for the sky.
Marie Rivier said later: "The first times
that I live the statue of Mercy Notre-Dame,
in Montpezat, I didn't know what debt woman
represented, having a man died on the knees.
But as my mother came to pray often before
her, I thought that this woman had a big power
and that she would heal me. One day therefore,
I tell my mother: I saw at the chapel a woman
who will heal me. What woman? asks for my
mother, The one that is last the altar. My
mother made me understand the mystery of water
then life of the a lot of Virgin Saint, that
the two statuaries represented. From then
on, I had more trustworthy again, and I asked
my mother that she/it carried me behind the
altar." So began the pilgrimage nearly
daily of the small invalid by Notre-Dame.
He/it had to last about four years. "D
' after L. Cros, s.j. Life of the Venerable
Marie-Rivier. Biography inédite»Suivons
GETS MARRIED everywhere, let's go up with
it to Mount Calvary following our good Savior
and let's remain with it to the foot of the
Cross. Let's purify ourselves - there in the
blood of Jesus Christ, only descend from it
with Marie and let's follow it everywhere
during our life. Let's imitate it; as her,
let's burn goodwill for God's glory, of charity
for our neighbor. "Marie Rivier, Letter
256, July 7, 1826",
| Meditation
for the rosary of Mercy Notre-Dame
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1.
The proof that God likes us, it is that the
Christ, whereas we were again sinners, died
for us. (Rm 5,8) Marie, give us the discerning
look of your faith so that we know to contemplate
the Face of the love crucified that rests
between your arms, so that we learned him,
in the worship, to lose us for the salute
of the world (C 57). Notre-Dame of Mercy,
intercede for us so that is given us a better
intelligence of the mystery of the Cross.
2. the language of the Cross is madness for
those that get lost, but for us, it is power
of God. (1 Cor1,18) Marie, give - us the love
of your heart so pure so that we can discover
on Jesus' face, the Father's big tenderness.
Be close to us at the hour of the spoliation,
when we are rejected because of l ' Gospel,
when we begin to question ourselves or to
believe us useless (D 55b). Notre-Dame of
Mercy, intercede for us so that is given us
a better intelligence of the mystery of the
Cross.
3. has, I come, my God, to make your will!
(Hey 10,5-7) Marie, give us to take part with
you, to Jesus' total offering for the salute
of the world, Learns us to receive communion
to the attitude fundamental of the beloved
Son of which life all whole was adherence
of love to want it from the Father (C34)Notre-Lady
of Mercy, intercede for us so that is given
us a better intelligence of the mystery of
the Cross.
4. don't search for each your own interests,
but rather than each thinks of those of the
other. Have between yourselves the feelings
that were in the Christ Jésus. (Ph
2,4-5) Marie, after the Passion, you are the
recourse of the scattered Apostles, their
place of communion and hope. Home in our apostolic
communities always to rebuild in the brotherly
love, God's miracle that operates itself in
the death of our selfishness and spoliation
of ourselves (C 95). Notre-Dame of Mercy,
intercede for us so that is given us a better
intelligence of the mystery of the Cross.
5. I didn't want anything to know among you,
otherwise Christ, and Jesus Christ crucified.
(1 Co 2,2) Marie, while presenting us since
the origin your crucified Son, you communicated
us his/her/its preference for the small and
the poor people, those that he/it liked more
(C 8). Keeps us deeply attentive to the true
needs of our time, to all his/her/its distresses
(C 111) Notre-Dame of Mercy, intercede for
us so that is given us a better intelligence
of the mystery of the Cross.
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The existence of the statue of Our - Lady
of Pradelles is attested from 1512, but the
statue is definitely older. This work to oriental
character has can be returned by some Crusaders.
During the centuries, the population of Pradelleses
and vicinity always had resort to Notre-Dame,
especially at the tragic hours of his/her/its
history. June 27, 1793, some fanatic revolutionaries
threw the statue on the stake lit on the public
place; when one can withdraw it from the inferno,
she/it was to the three burnt quarters. A
woman of Pradelles hid the crippled statue
then until she can return she to the sanctuary,
in 1802. Since, Our - Lady of Pradelles carries
the stigmata let by the violence of the religious
persecution. July 31, 1777, Marinette Rivier
that is not even new years old, tomb in the
staircase, while leaving of at the baker.
The accident is serious for the little girl
because it already endured paralysis during
four years following a first fall. A surgeon
gives the first cares to the child, but the
mom, woman of a big faith, believes surer
to address to Notre-Dame of Pradelles some
that she has all confidence. She/it takes
a vial of oil coming from the lamp that burns
night and day to the sanctuary marial then
and she/it invites the small girl to pray:
"Marie, tell with me one Salvo to the
Virgin Saint, I am going to put you this oil
on the leg and the Virgin Saint will heal
you" The following day, the swelling
disappeared. The mother and the child renew
every day their trustworthy gesture while
asking the Virgin Marie. August 15, the complete
recovery is gotten. Marinette goes to the
Vespers without clutches while people get
at the windows and exclaim while seeing it
walking; "Miracle! the small Rivier is
healed!" in this day where the Christian
people celebrated the beautiful feast of the
Assumption, the Virgin Saint gave to Marie
Rivier a sign of his/her/its maternal protection.
According to F. Mourret, The LIFE of the Venerable
Marie Rivier.p.19Plus late, Marie Rivier will
make two short stays in the boarding school
of Pradelles held by the nuns of the Company
Our - Lady. It is in this place that his/her/its
desire will nurture to "make a convent"
of which it will always consider the foundation
as being Marie's work. Please, don't worry
for what one can say or make, Abandon all
to the Saint-Virgin, hold yourselves in his/her/its
arms with the biggest confidence. If you like
this good Mother well, if you pray it with
devotion, she/it will arrange you all your
business; give him all and live saintly. Marie
Rivier, Letter 1243-22,
Meditation for the rosary
of Our Lady Of Pradelles
1. Mrs. Rivier had a
big devotion to Notre-Dame of Pradelles and
possessed a small vial of oil of his/her/its
lamp; she/it tells the child: "Marie,
tell one Salvo to the Virgin Saint, I am going
to put his/her/its oil, she/it will heal you."
Marie, compassionate to the pain, we join
our supplication to the one of the mothers,
that implores you for the children wounded
in their body, their heart or their mind.
Be their consolation in the suffering and
keep our cœurses attentive to their distress.
Notre-Dame of Pradelles, intercede for all
your children.
2. toward 1586, in Pradelles delivered to
the flames, only one district was saved, close
to the sanctuary of Notre-Dame. One lives
in this fact a manifest sign of Marie's protection.
Marie, help of the poor wretches, have mercy
of the victims of the war, of the without-shelter,
of the refugees. Spread on all your protection
and keep us bound of those that suffer. Our
- Lady of Pradelles, intercede for all your
children.
3. during the Revolution, the statue of Our
- Lady was thrown on the stake that one had
lit on the public place; she/it keeps the
injuries provoked by this act of violence,
but Notre-Dame of Pradelles in continuous
not less d 'S to intercede for all his/her/its
children. Marie, Mother of the grief-strickens,
we implore you for all victims of the persecutions
and for the conversion of their executioners.
To the peoples that tear themselves, we ask
you to get the miracle of the reconciliation
and the peace. Notre-Dame of Pradelles, intercede
for all your children.
4. to the boarding school of Pradelles, very
near of the sanctuary marial, the extraordinary
vocation of Marie Rivier already draws itself.
One day, his/her/its small Community will
be light for the church ravaged by the Revolution.
Marie, our Mother, the poverty of our means
remained a pledge of your powerful intercession.
Maintain us of it the burning desire to answer
the spiritual hunger of the children, of the
young, of those that try to give a sense to
their life. Notre-Dame of Pradelles, intercede
for all your children.
5. the statue of Notre-Dame of Pradelles was
crowned solemnly July 18, 1869 by l ' Bishop
of the Puy. On this occasion, the grants flowed
and most were the fruit of the detachment
generous of the supporters: jewelry, pieces
of gold or simple savings of the poor people.
Marie, our queen, opens our cœurses and
our hands in favor of the most resourceless.
It is while stripping us for them that we
will offer you most precious of the crowns.
Notre-Dame of Pradelles, intercede for all
your children.
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Of the class of Marie Rivier, in Montpezat,
there was very near in an oratory, the Virgin's
small statue to the serious and stern expression.
The young schoolmistress often came there
to pray with his/her/its pupils. The statue
made of wood of polychrome belonged has a
poor and holy girl of Montpezat who bequeathed
it to a friend. This last ends up accepting
to yield it to the Sœurses of the Presentation
of the convent of Montpezat. December 5, 1903,
at the time of the expulsions, the statue
was brought to Borough-Saint - Andéol
where it is honored since, at the time of
his/her/its restoration, in 1982, one added
the child on his/her/its knees. A retort made
of wood has been sculpted, in 1994, by a sister
moniale of Bethlehem and l ' Assumption of
the Virgin Marie,; she/it is kept general
home. It is in front of this very former statue
of Notre-Dame that Marie Rivier had his/her/its
pupils promising them the Virgin's smile asked.
They got more of once this smile, in particular
one day where Marie Rivier, confident to the
Virgin his/her/its projects of foundation
of a convent, implored it to make know him,
by a sign, the will of God and his. The pupils
turn it to deposit before the statue a paper
bent like a letter. Then she/it tells them
of an animate tone: "My children, it
is necessary to get today a big grace: if
you pray with devotion, the Virgin Saint will
grant you, and will make it to you to know.
If she/it is happy with your devotion, she/it
will smile you" Toward the middle of
the prayer, in a same instant, a same scream
came out of all mouths: "Iaro sweetbread!
Iaro sweetbread! Now she/it laughs! Now she/it
laughs!" One of the pupils presents that
day will testify later: "That one believes
it, that one doesn't believe it, it is the
pure truth, that saw you the Virgin to smile.
We had prayed it well; but I must say it,
it was the example, it is the faith to live
our main qu gave us the devotion."
According to F. Mourret, The Venerable Marie
Rivier p. 82-82Ô my good Mother, who
inspired me to make this small establishment
to instruct youth, all unworthy that I was
to dedicate me to a work so holy, condescend
to take it again under your auspices…Nous
renew all together the consecration that we
made you all ourselves. We want more than
ever to belong you entirely and irrevocably
and I declare you, as much as I the then,
the absolute Mistress of the whole Community.
Accept the confidence with which we throw
ourselves between your arms and condescend
to grant us your maternal protection. Marie
Rivier to the Virgin Marie, 12, August 1890,
Meditation for the rosary
of Notre-Dame of the Smile
1. courage, prayer,
confidence, I would never have believed in
to come where we are some, said Marie Rivier,
the Virgin Saint drove everything, all controlled,
all fact. Marie virgin, we pray you with the
simplicity and the filial confidence of Marie
Rivie. As her, named to make to know and to
like Jesus Christ, we want to be attentive
to the signs of your tenderness. Notre-Dame
of the Smile, our hope, shows us the paths
of the future, please.
2. act in the hope. Ask and you will receive,
address yourselves to the Virgin Saint and
persevere until you are granted. Marie virgin,
at this hour of our history, we feel the emergency
of a spiritual rebirth. To recover the devotion
and the goodwill of our origins, we turn toward
you. Notre-Dame of the Smile, our hope, shows
us the paths of the future, please.
3. live in the hope. It is toward Marie that
we must always resort, we are assured to find
in all times a Mother, a protector, a comforter,
an assured shelter. Marie virgin, we know
big poverties, particularly the lack of vocation
to answer the needs of the mission, but, as
Marie Rivier, we believe, you will make all
for us. Notre-Dame of the Smile, our hope,
shows us the paths of the future, please.
4. I never had more trustworthy than when
I had more cross, I don't doubt, my to stretch
Mother, that you didn't keep your House in
spite of the contradictions and oppositions
that she/it can feel, she/it is yours. Marie
virgin, you always rescued us. Beyond the
obstacles, you sent us to evangelize all over
the world. Notre-Dame of the Smile, our hope,
shows us the paths of the future, please.
5. are girls of faith and trustworthy! Blissful
Virgin, our cœurses belong you. Take
possession of it in the name of your Son and
make that we burned love for him and for you.
Marie virgin, get us this ardent love that
returned Marie free and available Rivier to
go, in the obedience, where the Lord l ' ppelait.
Unify our lives in the only desire to procure
God's biggest glory. Notre-Dame of the Smile,
our hope, shows us the paths of the future,
please.
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| Notre-Dame
of the Apple tree |
This
ancient statue made of polychrome wood is
venerated in the parochial church of Largentière
(Ardèche). The church dates the XIII
century, but the statue would be the XVIe
century. A popular tradition explains the
origin and the name of the statue. When one
wanted to raise a church in Largentière,
one began to work instead chosen, the hill
of Fanjaux, but every night the tools of the
workers disappeared to reappear the following
day morning under an apple tree of an opposite
hill. One lives in this fact a sign of the
divine will and one constructs the church
on the hill of the apple tree. According to
another etymology, it would be necessary to
write Notre-Dame of the Apple trees and to
join the words "apple trees" to
the Latin term designating the battlements
of a city. The title would correspond then
to Notre-Dame of the Remparts.C'ests at the
time of the painful departure of Montpezat
for Thueyts and before the oppositions that
emerged sudden against his/her/its arrival
in this last city that Marie Rivier was going
to venerate Our Lady of the Apple tree. The
church being closed by order of the revolutionary
authorities, it was able to nevertheless to
make open it and prayed there for a long time,
during three days, hoping to see to happen
to someone messenger to bring back it to Thueyts.Au
boils of this time, a messenger arrived. He/it
was carrier of a M lette, Pontanier that,
with all l ' authority that he gave his/her/its
character of priest and spiritual director,
summoned in Marie Rivier the order to come
back to Thueyts. "In the name of Jesus
Christ, told to him him, come to Thueyts,
such is God's will, I cannot question some
after having thought there maturely; it is
there that the Providence calls you to make
the good." Marie Rivier didn't hesitate
one instant to submits has this order in which
she lives a confirmation of the interior movements
that the grace operated in its heart.
According to F. Morret, The Venerable Marie
Rivier 88.Mettez all your goodwill to form
you to everything that is necessary for the
education of the children, and hold lend you
to leave the temple as Marie in saints arrangement
when the moment of God's will will have come,
to be going to work to the salute of the world.
Then, leave, as her, burning of goodwill to
be going to carry, made to know and to like
Christ in the parishes where he/it will call
you. Marie Rivier, Writes spiritual p. 74-76
Meditation for the rosary
of Notre-Dame of the Apple tree
1. he/it lives a big
crowd and he/it had mercy of it because they
were as sheep who doesn't have a shepherd,
(Mc, 6, 34) "While seeing the borough
of Thueyts, I had two feelings very living
persons: it was a sort of sadness or compassion
to the thought that people were unhappy and
to pity, and at the same time the ardent desire
to live to the mileu of them". So much
that there will be a corner of earth where
Christ is not known and beloved, the girls
of the Woman-Apostle cannot remain in rest
(108). Notre-Dame of the Apple tree, get us
an ardent goodwill to make to know and to
like Jesus Christ.
2. it is necessary to pray always without
getting tired ever. (Lc 18.1) In the church
of Largentière, officially closed by
the revolutionaries, Marie Rivier comes to
spill his/her/its supplications; "During
three days, I come back to pray frequently
by Notre-Dame of the Apple tree, I recited
some rosaries…" The Virgin Marie
offers us his/her/its maternal recourse to
sustain our hope and his/her/its powerful
mediation for the salute of all his/her/its
children of the earth (112). Notre-Dame of
the Apple tree, our hope, shows us the paths
of the future, please.
3. my food is to make the will of the one
that sent to me and to accomplish his/her/its
work. (jn4,34) "in the name of Christ,
my dear girl, come to Thueyts. Such is God's
will." Marie Rivier receives this order
like a command of the sky and don't hesitate
one instant to submit itself/themselves of
it. When we receive (our obedience) in the
faith, we are sure to be where God wants us
(…) All our life (…) becomes an
act of the redeeming Christ, a divine liturgy
to God's glory (C 38). Notre-Dame of the Apple
tree, our hope, shows us the paths of the
future, please.
4.. the one that wants to come to my continuation,
that he/it is in charge of his/its cross and
that he/it follows me (Mt 16,24) "I left,
gone up on a donkey. All along the path, I
only live some crosses. I was content with
offering me to God to support with his/her/its
grace all sufferings." By our evangelical
wishes, our life marries the Christ's whole
life. Delivered entirely with his to the Father's
wills, we offer it in holy sacrifice for the
glory of God and the salute of the world (C
4) Notre-Dame of the Apple tree, our hope,
shows us the paths of the future, please.
5. goes, sell what you possess and give it
to the poor people; come then, follow me.
(Mt 19,21) "When Marie Rivier surrendered
in Thueyts, she went there like an apostle;
she/it carried all his/her/its trousseau under
the arm having given the whole remains to
the poor people." The saints take l '
Gospel to the letter. We chose to make us
poor volunteers in order to free our heart
with regard to goods of this world for the
praise of God and the service of his/her/its
glory (C 23) Notre-Dame of the Apple tree,
our hope, shows us the paths of the future,
please.
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| Notre-Dame
of the Good Help
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In
Lablachère, a township in the south d
' Aubenas (Ardèche), the Virgin is honored
under the name of Notre-Dame of Good Help. A
first chapel, blessed March 22, 1682, day of
the Branches, was decorated of a statue made
of wood to drown, work of an artist of l‘époque.
This statue represents the Queen of the Sky
holding the one-handed scepter and the other
l ' Child Jesus. The pilgrimage, to Notre-Dame
of Good Help developed himself quickly. The
chapel become too small was rebuilt in 1783.
Closed during the French Revolution, she/it
deteriorated very quickly, but the statue was
preserved. As soon as the past storm, the pilgrims
came back numerous to the sanctuary and it was
necessary to think about rebuilding. Begun in
1835, the present basilica was only finished
in 1880. In 1796, the small convent of Marie
Rivier was in an extreme poverty; the Founder
always waited for an express approval of gentleman
Vernet and lacked qualified staff for his/her/its
newborn work; she/it addressed her/its Protector
then the Virgin Saint, with a child's simplicity
and wrote him a long letter that she/it made
carry on the altar of Our - Lady of Good Help
in Lablachère.
According to F. Morret, The Venerable Marie
Rivier, p. 105-221 I exhort you to really hold
company to the Virgin Mary with the foot of
the Cross, unite yourselves to her in all your
pains. I want his/her/its resignation, his/her/its
strength and his/her/its generosity in what
the Lord will ask you. Marie Rivier, letter
April 24, 1808 Goes, my dear girls, be therefore
all Jesus Christ; more of tepidness, more of
flightiness; are strong, courageous girls, kiss
good heart the virtues and remember that the
apostles (…) and the partners of Jesus
Christ must lead a hard life, mortified, humble
and poor as the one of their divine Mr.. Marie
Rivier. Letter 378-4th, January 22, 1828,
Meditation for the rosary
of Notre-Dame of the Good Help
1. a lot of Virgin Saint,
my to stretch Mother, Founding and Superior
of this house, remind yourselves that when you
wanted to confide me your work in 1796, I was
without fortune nor talent. I had resort to
you and you always came to our help in our pressing
needs. So that we answered without fear the
emergencies of the gospel in spite of our limits
and our poverties, Notre-Dame of Good help,
pray for us.
2. a lot of Virgin Saint, you know that everything
that afflicts me, everything that I want, everything
that I ask you relates to the glory of your
Divine Son and yours. I come therefore confidently,
my good Mother, to pray you with process and
to doubled screams, night and day, to come to
my help. So that we have at the heart the vehement
desire of Marie Rivier for the only glory of
Jesus and Marie, Notre-Dame of Good help, pray
for us.
3. permit me to speak you like a child to his/her/its
to stretch Mother. You see that I am in big
pains and that I don't know how me there to
take to sustain your Establishments. The number
of your fervid daughters is not sufficient for
all your houses; give of it to me if he/it pleases
you, don't abandon us and show me your wills.
So that we are filled trustworthy in the middle
of the pains and difficulties. Our - Lady of
Good help, pray for us.
4. a lot of Virgin Saint, my good mother, some
desire that I have to heal to continue the work
that you confided to me and for which I am solved
well to sacrifice me unreservedly, I don't ask
you for health that in accordance with God's
good pleasure and to yours. So that we accepted
with faith the illness and the sufferings like
an involvement to Jesus' Cross. Notre-Dame of
Good help, pray for us.
5. mother of expeditious help, get me the graces
that I ask you for our House that is you all
dedicated. I didn't undertake anything that
for the glory of your divine Son and yours;
don't let me in the pain; I don't have another
view that to make the good and to please you
in all thing. So that we spent with generosity
and perseverance to the service of the Lord
and his/her/its Église.Notre - Lady of
Good help, pray for us. (The letter qu Marie
Rivier made the sanctuary of Our carry - Lady
of Good Help, in 1796, has not been kept. The
texts are extracted above of letters that she/it
wrote later).
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Notre-Dame
of the Presentation
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|
 Two stages sculpted, Marie's Presentation to the temple and
Annunciation, decorated the high altar of the
chapel of the Penitents, on both sides of the
tabernacle. It is at the rear of this altar
that was the statue of mercy Notre-Dame before
which Marinette came day after day to ask for
his/her/its recovery. So much that she/it was
in her/its native village, Marie Rivier surrendered
to pray often in this place. His/her/its eyes
probably landed on the low - reliefs representing
these two mysteries of the life of the Virgin
Marie. According to the Chaudouard canon, the
altar would be the work of some imagier of the
end of the XVII e century. He/it is now at the
parochial church of Montpesat, in a chapel of
the lateral nave,; he/it is surmounted of the
statue of Mercy Notre-Dame. Mr. Pontanier, after
having instructed Mr. Vernet of the œuvres
and the projects of Miss Rivier for a long time,
had received this answer of it: "Without
giving an express approval, I agree to what
Miss Rivier goes from the before". Mr.
Pontanier communicates this news and added:
"We are to November 20. Don't wait for
the 25, feast of Saint Catherine,; you will
celebrate tomorrow the feast of Marie's Presentation
and you will dedicate him your house, your pupils
and your projects". in the name of the
Presentation of the Virgin Saint, to the brief
explanations that his/her/its pickets director
gave him on the significance of this feast,
the future Founder felt penetrated of a big
joy; she/it immediately had the intimate conviction
that his/her/its most expensive vœux was
going to be achieved, that the so much wanted
community was going to be born finally and that
the Virgin Saint herself wanted to preside to
his/her/its birth, under the patronage of one
of his/her/its most touching mysteries. So was
founded, November 21, 1796, the institute of
the Sœurses of Marie's Presentation,
According to F. Mourret, The Venerable Marie
Rivier p. 106-107 It is necessary that I tell
you, my dear girls, that while speaking to you
the origin of our Institute, I feel to occur
again in me all feelings that I had in this
beautiful day where I had happiness to kiss
this holy vocation that I wanted so ardently
since my childhood, without knowing it. I feel
all penetrated of recognition for the big grace
that God made me me there to have called, and
you all also, Oh! that I like it this holy vocation,
I like it as the Paradise. Marie Rivier. Written
Spiritual p. 72
Meditation for the rosary
of Notre-Dame of the Presentation
1. will return thanks
to the Lord for the mystery of offering of Marie
in the temple. Poor among his/her/its people,
all tense toward God since the first awakening
of his/her/its liberty, she/it opens up without
limit to his/her/its Speech, in the simplicity
of his/her/its heart and the purity of his/her/its
faith (46) By you, Virgin Marie, we renew our
offering in this temple that yourself opened
us. So that our delivered life becomes a praise
to the Father's glory. Notre-Dame of the Presentation,
learn - us to live in state of worship and offering
owing God..
2. return thanks to the Lord for the mystery
of offering of our daily eucharisties: By the
Christ, with him and in him, we offer our life
in holy sacrifice for the glory of God and the
salute of the world (C 4). By you, Virgin Marie
we renew our offering in the middle of the church.
so that our consecration reveals our faith visibly
in resuscitated Jesus. Our - Lady of the Presentation,
learn us to live in state of worship and offering
owing God.
3. return thanks to the Lord for Marie Rivier,
our Mother. His/her/its passion for Christ seized
it entire, it would have liked to have one thousand
lives to offer for the salute of the world.
By you, Virgin Marie, we renew our offering,
together, united in a same apostolic love impetus.
So that us communities say to the world the
gospel of the love and the unit. Notre-Dame
of the Presentation, learn us to live in state
of worship and offering owing God.
4. return thanks to the Lord for our Rule of
Life all centered on Jesus Christ. Day after
day, l ' Mind writes it in our heart, it confirms
us to Christ, dons us internally of his/her/its
unspeakable beauty (C 187) By you, Virgin Marie,
we renew our offering; we want to live it while
following the path that indicates us our Rule
of life. So that our presence brings the hope
and the joy of the gospel everywhere, Our -
Lady of the Presentation, learn us to live in
state of worship and offering owing God.
5. return graces to the Lord for our consecration
to Marie. The humble Virgin Marie is the inspirer
and the guard of our religious family. All in
the Community is hers as his/her/its good and
his/her/its property (C 11). By you, Virgin
Marie, we renew our offering. We want to keep
our fixed eyes on the Lord and to walk in his/her/its
presence in the love. so that the father recognizes
in each of us the picture of his/her/its beloved
Son, Notre-Dame of the Presentation, learn us
to live in state of worship and offering owing
God. |
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This statue is honored in the parochial church
of Thueyts, "When bread missed, tell
Sœur Sophie, Marie Rivier was going to
cry in the chapel of Notre-Dame, to l ' Church
of Thueyts. One day, enter other, having cried
there a long time bitterly, she/it entered,
to the return, at M, Pontanier. Without announcing
him his/her/its grief and by a feature of
the Providence, she/it received a gift of
12 francs of it, what was a considerable sum
seen the misery where one was". later,
Marie Rivier will deliver herself his/her/its
memories: "How many times I am he/it
arrived to pass of the whole hours before
the Virgin Saint, praying it with abundance
of tears, to give us bread to my companions
and to me and often I received the help while
leaving l ' Church. Notre-Dame of Thueyts
is the Virgin of the beginnings. In 1796,
in full Revolution, it is Marie who inspired
to Mayor Rivier and his/her/its companions
the audacity his/her/its to dedicate to God
and youth. It is Marie who sustained the small
community in his/her/its heroic beginnings
whereas most extreme poverty reigned in the
house. Marie Rivier "never lost the confidence
in God and in the protection of the Virgin
Saint, and this time of scarcity was, according
to his/her/its testimony, the time of the
biggest devotion of the community, so much
for the pupils that for the sœurs. "
(Sœur Sophie. Life of our Venerable Mother
Rivier) The life of these first sœurs,
pillars of the Community, teaches us what
means, for Marie's girl Rivier being absolutely
to Christ. "While seeing to the work
our valiant eldests, we won't be able to stop
from concluding: why would not I make, me
also, what these big souls made?"
(First companions of Marie Rivier. Préface)Rappelez
You, my to stretch Mother, what I endured
during the two or three first years, often
lacking bread to feed the small herd that
you had confided to me, how many times endured
the hunger and a lot of other miseries lacking
all! How many times I passed of the whole
hours to your feet founding in tears and asking
you for bread and what was us necessary to
feed us and to clothe us; finally you always
came to our help in our pressing needs; by
the prayer and the confidence in you, we got
everything. Marie Rivier, Letter to the Virgin
Saint, August 24, 1835.
Meditation for the rosary
of Notre-Dame of Thueyts
1. I owe to the truth
to confess here that it is the humility, the
simplicity and the mind of poverty that I
saw in my Superior and in my companions who
helped me to persevere. (…) Yes, I repeat
it, it is the simplicity and the poverty of
our Community that I kept there and attaché.
(Sœur Marie Vincent of Paule to My Lord
Guilbert) Ask for ourselves today the humility,
the simplicity and the mind of poverty that
impregnated our origins. Notre-Dame of Thueyts,
get us the grace to be absolutely Jesus' humble
and poor Christ.
2. the ties that unite us are too holy to
be broken. I believe that we can say this
qu one said the first Christian, that we only
have a heart and that a soul. Live God who
calls us to a so holy, so sublime association!
(Sœur Chantal, in Thueyts) Ask that our
community looks like the one of Thueyts, that
we are together, in the middle of the world,
a d sign ' hope and of peace. Our - Lady of
Thueyts, get us the grace to be absolutely
Jesus' humble and poor Christ.
3. I make you the irrevocable grant of my
will and everything that is in me or of me,
to use some only according to the Rule, wanting
to follow your intentions even when I will
know them. It is of this way that I will be
assured to make God's Will and that I will
be your true girl (Sœur Gertrude in Marie
Rivier) Ask a quick faith to have the expression
of God's Will in the human mediations, in
the Rule of Life. Notre-Dame of Thueyts, get
us the grace to be absolutely Jesus' humble
and poor Christ.
4. I feel in me such a goodwill for the glory
of God and the salute of the souls that if
I had one thousand lives, I would give them
for these two reasons, and whatever is the
expensive sacrifices that Our - Lord can require
me, I would not swing, me ' m would carry
there gladly. (Sœur Agnès in Marie
Rivier) Ask that our cœurses burn apostolic
goodwill to the point to make accept us to
all to suffer to announce the gospel. Notre-Dame
of Thueyts, get us the grace to be absolutely
Jesus' humble and poor Christ.
5. I will always keep a good memory of Sœur
Sophie; all in her made the good because all
in her carried to God. I like to remind it,
introverted before the tabernacle, to me and
so united to Notre-Seigneur that she/it seemed
not to be anymore of this earth. (Testimony
of a contemporary) Ask the grace to evangelize
as much by the radiance of our life full of
the presence of the Lord as by our words.
Notre-Dame of Thueyts, get-us the grace to
be absolutely Jesus' humble and poor Christ.
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| Notre-Dame
Of the Expeditious Help |
We don't know l57;origine of this statue honored
under the name of Our - Lady of the Expeditious
Help. We know while Marie Rivier l57;avait placed
in his/her/its room since the first time, of
his/her/its stay in Thueyts and qu57;elle often
prayed before it. In all his/her/its pressing
needs, she/it had resort to this Virgin with
a confidence without boundary-marks. As well
as us l57;apprend SSur Sophie, c57;est to her
that Mother Rivier asked for the return d57;une
boarder extinct of the convent one evening of
rain. The statue was since then particularly
venerated in Thueyts, and followed Marie Rivier
in Borough-Saint-Andéol; when the parent company
was transferred there. She/it is preciously
aujourd57;hui conserved in the Founder's room,
to the convent of Borough Saint-Andéol.En 1798,
in Thueyts, the young Antoinette Ladvèze whose
parents lived in in the Puy, s57;enfuit of the
boarding school, one evening, while his/her/its
companions surrendered to the supper & raquo
She/it was overnight already obscure, rain fell
to streams. Since qu57;on s57;aperçut of this
pupil's disappearance, the whole Convent was
in agitation; Marie Rivier, especially, was
if upset, qu57;elle was obliged to retire in
his/her/its room, and there, before Marie's
statue, it knew how to repeat his/her/its supplication
only: & laquo Virgin Saint, make I my small,
make I my small! & raquo The undertaken
research were a long time fruitless, when toward
10 hs, of in the evening, one finally recovered
the fugitive on the path of the return. Hidden
in a trunk d57;arbre, she/it had felt all of
a sudden, she/it said, like an invisible hand
that pushed it toward Thueyts. The peace renta
with her in the hand, written SSur Sophie. This
incident was probably for Antoinette l57;occasion
to discover itself/themselves tenderly animate,
so well qu57;elle remained several years in
pension. His/her/its father charged Miss Sénicroze
to make his/her/its most sincere acknowledgments
to Mother Rivier for the good education qu57;elle
had given to its child.
(d57;après SSur Sophie, Life of our Venerable
Mother Rivier)Très Virgin Mary, my good mother,
I come to prostrate to your feet and to renew
you all my consecrations and donations that
I made you jusqu57;ici, of me - even, of the
whole House, of all SSurses and Beginners, of
all Establishments, in a word of everything
that belongs us or will be able to belong on
time us: we want that all is given you and dedicated
irrevocably and forever. (70;) Grant us still
your help, your protection in all our needs
and keep a House that is yours and that he/it
will always be. Marie Rivier, Letter to Our
Lady of Expeditious Help.
| Meditation
for the rosary of Notre-Dame Of the
Expeditious Help |
1. To share with Christ
this love tender and ardent qu57;il has for
souls purchased by his/her/its Blood, to teach
to the children to know you and to l57;aimer
since pleased to them low age, to prepare to
l57;Église of true Christians, what happiness,
what consolation. Marie, you that inspired to
Marie Rivier a big love for the children, sustain
courage and the goodwill of all people that,
in the world, devote himself to Christian l57;éducation
of youth. Notre-Dame of the Expeditious Help,
hear our prayer.
2. I won't stop shouting night and day toward
you, Mother of expeditious help, I don't know
what I would like to make for your love and
to make like you from all over the world. S57;il
was only necessary to my life to make to quit
the sin and to make relive the faith, j57;en
would give one thousand if I had them. Marie,
take mercy of the distress of so many youngsters
of which & laquo the eyes don't meet those
of Jésus» anymore. With Marie Rivier we shout
toward you: get to l57;Église of numerous vocations
d57;apôtres to evangelize youth. Notre-Dame
of the Expeditious Help, hear our prayer.
3. A lot of Virgin Saint, my to stretch Mother,
we want to enter sincerely in the devotion of
our holy vocation, and in the practice of all
your virtues. We ask you for the renewal to
all your houses and a big number of fervid girls.
Marie, listen to the supplication of Marie Rivier:
that we became the saints, of true disciples
of Christ to reveal to the children and the
young infinite l57;amour of God's CSur. Notre-Dame
of the Expeditious Help, hear our prayer.
4. I come, my good mother, to ask you urgently
to give me a house for your poor orphans and
for l57;Suvre that you m57;inspirez to make
since so long. Oh Virgin Saint, my good Mother,
appointment to our desires, give us this house
for the glory of your divine Son and yours.
Marie, make that l57;appel of the deserted children
resounds in our cSur as in the one of Marie
Rivier. Watch to each of us the way of which
she/it can r, according to his/her/its means,
to carry this suffering in his/her/its prayer
and in his/her/its life. Notre-Dame of the Expeditious
Help, hear our prayer
.5. I pray you, my holy Mother to continue us
your aid and your expeditious help in all our
needs, to keep our small Community and to maintain
it in sprit and the devotion that you have him
yourself inspired. Marie, with our blissful
Founding, we put our confidence in you. Get
us the grace d57;une spiritual rebirth to serve,
as to origine, the small and the poor people
of this world. Notre-Dame of the Expeditious
Help, hear our prayer.
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The first sanctuary to Notre-Dame of the Puy
would have been constructed toward 430 following
the Virgin's apparition on a dolmen. The spiritual
heart of the present cathedral as the primitive
sanctuary is a "Black virgin", who
represents the seated God mother, with his/her/its
child on the knees. The primitive statue was
probably previous in the XIII century and would
have been brought of Egypt. June 8, 1794, it
was burnt by the revolutionary authorities and
the ashes were dispersed to avoid that one made
some some relics, The statue present date verisimilitude
of the XVII the century, it was enthroned solemnly
at the sanctuary in 1844. Between her and the
ancient destroyed statue, a mediocre and too
recent work doesn't get the pleasure of the
mercy, and of the common sense popular. The
Sanctuary of the Puy was very expensive to the
heart of Marie Rivier that often returned itself
of it, especially when it visited her/its houses
of the region. As far back as she/it saw this
city, return Sœur Sophie, his/her/its heart
bloomed of joy. One heard it to exclaim one
day: "ah! here is Marie's city! I begin
to feel the odor of his/her/its virtues!"
Sœur Sophie says again: "while going
to this same city, on the road d ' Yassingeaux,
she/it felt, once, during a space of five to
six miles, of the feelings of decoration and
interior joy so delicious, that she/it didn't
believe, she/it said, that one could taste some
of softer in an ecstasy"
. According to F. Mourret, The venerable Marie
Rivier p. 226Cet appeal of Marie Rivier for
the sanctuary marial of the Puy is also known
us by a letter that it wrote on the eve of August
15, 1804 and that it sent to deposit by Our
Lady of the Puy: I would like all my soul to
come to prostrate me to your feet the day of
your feast in your church of the Puy and to
return you my homages and those of all our small
community. One day that she/it was in prayer
owing Notre-Dame of the Puy, she/it asked the
Virgin Saint to make know him how she/it had
to drive her/its daughters and he/it seemed
him to hear this interior answer: Drive your
daughters by the humility. IN Hamon. Of the
mind and the virtues of Mrs. Rivier p. 137-138L'humilité
are the key that opens Jesus' Cœur; the
humility is the big secret to really succeed
in your vocation. More one is humble, more one
makes good, Notre-Seigneur didn't operate the
salute of the world that by the humiliation
and the cross. Happy and a thousand times happy
the one that applies to know Jesus Christ in
a mind of humility. Marie Rivier, Wills spiritual
naked. LV.
Meditation for the rosary
of Notre-Dame Of the Puy
1.Vierge
saint, that we can spread and can make refleurir
your devotion in all places of the world! It
is all my desire, oh my good mother who inspired
me to make this small Establishment to instruct
youth, all unworthy that I was to dedicate me
to a work so holy. Blissful Mother Rivier, roof
that liked the humble Virgin Marie, you whose
simple and confident heart discerned the message
that it destined to your daughters of all times
so well, so much implore it today with us: Notre-Dame
of the Puy, get us the humility of the heart.
2. this Establishment, it is your work, you
formed it, you sustained it in all his/her/its
persecutions and if you stopped one moment to
protect it by your divine Son, he/it would not
exist anymore. Be therefore still our help,
Virgin Saint, and condescend to accept us always
for your small and unworthy girls. Blissful
Mother Rivier, you that received everything
by the hands of the humble Virgin Marie, you
that you are let guide by her with a particular
confidence at the hours of big uncertainty,
implore it today with us: Our - Lady of the
Puy, get us the humility of the heart.
3. get me, Virgin Saint, and to all your Daughters,
all graces that are us necessary to be saints
and to work with fruit to the instruction of
youth and to procure the biggest glory of your
divine Son and yours. Blissful Mother Rivier,
you that taught the humble Virgin Marie, the
love of the poor people and the small, you that
understood the emergency of the holiness, to
work by youth, so well implore it today with
us. Notre-Dame of the Puy, get us the humility
of the heart
.4. get me, please, a deep humility, the knowledge
of ourselves, a perfect renouncement to ourselves
and to all things of the earth, the love of
the contempt and sufferings, a perfect submissiveness
to the will of your Divine Son and yours, a
big goodwill for the salute of the souls. Blissful
Mother Rivier, you that have been seized by
the mystery of the Redemption as contemplating
the humble Virgin Marie, you that you are let
burn by the unique love of the Lord and his/her/its
glory, implore it today with us: Notre-Dame
of the Puy, get us the humility of the heart.
5. a lot of Virgin Saint, we come confidently
to implore you to level by the whole power that
your Divine Son put between your hands, all
obstacles that delay the perfection of your
work, or that could disturb us in the desire
that enlivens us to work constantly to God's
glory, to the salute of the souls and â
to propagate your cult. Blissful Mother Rivier,
you that asked the humble Virgin Marie confidently,
you that had in view that God's glory, implore
- the today with us; Our - Lady of the Puy,
get us the humility of the heart.
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| Notre-Dame
Of the Providence |
A
statue kept to the convent of Borough-Saint-Andéol,
close to the kitchen and the entry of the
suppliers, is honored under the name of Notre-Dame
of the Providence. When, in 1823, the big
vat of stone of the cellar was filled miraculously
of oil until the side, Marie Rivier made place
a vial of this oil in the dog house of the
statue of providence Notre-Dame, in recognition
towards the Virgin Saint. At the difficult
hours Marie Rivier never lost confidence,
it is by the intervention of the Virgin Saint
that she waited for all of God. The faith
of the blissful Mother in the divine Providence
didn't deny itself one instant. It was for
her an usual practice, every time that she/it
needed new help for his/her/its œuvres,
to double his/her/its charities, in 1811 -
1812, whereas the community of Thueyts endured
the scarcity that afflicted the country, Marie
Rivier used itself to rescue l ' awful misery
that distressed the borough of Thueyts and
the neighboring villages, "every day,
said Annals, our Mother made the poor people
distribute a big pot of soup." She also
looked after what the patients are visited
regularly and "provided soup, meat and
linen." at the time of the scarcity of
1831, some emergency distributions were organized
to the convent of Borough and in the houses
that depended on some. To this time, Marie
Rivier collected several orphans and used
to this work the last rests of his/her/its
savings. "It is a consolation for us,
said-her, to think that we don't have a coin
of rest that is to maintain these children
or to instruct the poor people of our schools."
Several people took the liberty some time
to speak discreetly to Marie Rivier of prudence
and measure in the distribution of his/her/its
aumônes, she/it smiled then smoothly
and answered: "I have my Virgin Saint."
According to F. Mourret, The venerable Marie
Rivier p, 251-252-236=374.J'espère
that our small Community will always go increasing
in his/her/its œuvres of charity,: I
don't want that she/it sustains herself/itself
if the contempt or the toughness for the poor
people came to introduce itself/themselves
of it. Attend - the according to the need
and your small power. A. Hamon of the mind
and the virtues of Mrs. Rivier p. 105
Meditation for the rosary
of Notre-Dame Of the Providence
1. the unshakable faith
of Marie Rivier in the Providence is bound
to his/her/its love of the poor people. In
1811, the country knows the famine, the community
of Thueyts stands some. To rescue the poor
people of Jesus Christ, it is at this hour
our first duty. When did we take what is us
necessary, that have ourselves need besides?
Don't we have the Providence to take care
of us? Our - Lady of the Providence, please,
get us the love of the poor people and a big
confidence in God, our Father.
2. the unshakable faith of Marie Rivier in
the Providence leans on the prayer of the
poor children. Whatever is the poverty of
his/her/its house, she/it never refuses their
admission. All times that we were in temporal
needs, I promised God to receive one or two
orphans besides, and I am myself always well
found of the prayers of these children. Notre-Dame
of the Providence, please, get us the love
of the poor people and a big confidence in
God, our Father,
.3. the unshakable faith of Marie Rivier in
the Providence achieves big things with poor
means. Toward 1823, the construction of the
Borough Convent exhausts resources, oil misses.
Descend to the cellar, I am sure that you
will find oil there, and when the sœurs
marvels of the prodigy: You see good that
the Providence protects us. Our - Lady of
the Providence, please, get us the love of
the poor people and a big confidence in God,
our Father.
4. the unshakable liver of Marie Rivier in
the Providence gets the miracle of wheat multiplied
for his/her/its poor children. In 1825, there
are a lot of orphans, few resources. Girl
of little faith, I didn't take these children
to make suffer them from the hunger, I defend
you to worry you more, God will provide there.
Notre-Dame of the Providence, please, get
us the love of the poor people and a big confidence
in God, our Father.
5. the unshakable faith of Marie Rivier in
the Providence got everything for his/her/its
marked work since l ' origin of the poverty
seal. So in the important opportunities, we
had resort to the human means, to people of
authority and trustworthy, it was to conform
us to the order of the Providence, but for
me, I never counted that on the prayer. Our
- Lady of the Providence, please, get us the
love of the poor people and a big confidence
in God, our Father.
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 History written of the sanctuary of
Fourvière begins to the XII e century
with the construction of a first chapel. The
Sanctuary was enlarged to the XVIII e century
and the Virgin's statue transferred of the former
altar to the new that exists again. This statue
of Notre-Dame of Fourvière is a Black
Virgin in front of which of numerous generations
came to kneel. It is toward it that the Of Lyons
bring up each time as a matter of course that
they feel in big peril. Thus, in 1870, the archbishop
and the Lyons Catholics made the vœu to
enlarge the sanctuary if the Virgin preserved
the city of the Prussian invasion. The new basilica
was finished e 1896 and the statue of Our -
Lady of Fourvière solemnly crowned in
1900. In August 1827, whereas she/it came back
of Aix in Savoie, Marie Rivier passed by Lyons
to have the consolation to go in pilgrimage
to Notre-Dame of Fourvière. She/it brought
up several times there during the six days that
she/it stayed: in Lyons, Sœur Sophie writes
that Marie Rivier, the following day of his/her/its
arrival, made deposit on the altar of Notre-Dame
a big letter where she exposed to this divine
needs and those of his/her/its numerous family.
She/it made deposit also on the altar a letter
written to the demand of Mr. Vernet, in which
she/it exposes the project expensive to his/her/its
heart, the one to have a full house of worshippers.
This document provides us a precious testimony
on the faith of Marie Rivier and his/her/its
confidence in the prayer. In the state of misery
and extreme poverty where we were reduced the
first years, all our recourse was in the prayer
(…) Knowing my inability and my misery
well in every way, but waiting for all of God
and protective of the a lot of Virgin Mary that
we always invoked with the most tender and firmest
confidence; also, it is by her that all graces
and the help came us. (..) More I go, more I
advance in the conduct of the big work God qu
confided to me, more I feel my misery and the
need of the help of the sky. He/it seems me
that while the some work, it would be necessary
that others were Moiseses prostrated to the
foot of the altars to pull of the Cœur
of Jesus Christ the graces for those that work
and the blessings of the sky on their works.
Without it, I don't believe that the Body can
sustain itself to make a big good nor. (Marie
Rivier, letter in M. Vernet, set down on the
altar of Notre-Dame of Fourvière, in
the month of August 1827)
Meditation for the rosary
of Notre-Dame Of Fourvière
1. since the foundation
of the House of the presentation, me I am convinced
from day to day that one cannot make anything
without the prayer; as I would like to have
a full house of worshippers at the moment. Virgin
Marie, get us the grace to let burn us also
us to the fire of the worship, real source of
the apostolic Goodwill. Notre-Dame of Fourvière,
get - us the grace to walk in God's presence
and to feed us the bread of the divine will.
2. have resort to the prayer. That this one
there all your resource. In the middle of your
occupations, hold yourselves very united to
God. Let's take this holy habit to pray constantly
while going, while coming, while working, so
made the saints.Vierge Marie, learn us to welcome
the grant of the continual prayer, to let spring
of our cœurses whispers it of l ' sprit
in order to live the call of the gospel: "Stay
up and pray in all time." Our - Lady of
Fourvière, get us the grace to walk in
God's presence and to feed us the bread of the
divine will.
3. it is necessary to make itself a solitude
in his/her/its own heart and doesn't dawn to
leave of it. When one lives there, one is soon
solidly interior. That I wish you this solitude,
I know that you can become only holy by there.
Virgin Marie, drive us on the path of l ' interiority;
introduce us to the deepest of us same, where
God lives in. That the mystery of this bracing
meeting is source of joy and brotherly communion.
Notre-Dame of Fourvière, get - us the
grace to walk in God's presence and to feed
us the bread of the divine will.
4. I let you in inheritance the mind of prayer.
Do never undertake anything without having called
God to your help in order to not to make anything
that of concert with him. What can you make
well if you a girl of prayer and prayer is not?
Marie virgin, give us to make fructify l ' spiritual
inheritance that bequeathed us Marie Rivier,
That we let ourselves, as her, to "drive
by l ' Mind" to accomplish in all thing
God's will. Notre-Dame of Fourvière,
get - us the grace to walk in God's presence
and to feed us the bread of the divine will.
5. that our vocation is beautiful, to make to
know and to like Jesus Christ! He/it is able
to have something more consoling for a soul
that must live and to breathe there that to
work to procure God's glory! Marie virgin, make
find us in the mind of worship and in the continual
prayer, the impetus happy of Marie Rivier and
his/her/its ardor has procure God's glory. Notre-Dame
of Fourvière, get - us the grace to walk
in God's presence and to feed us the bread of
the divine will. |
| |
In a small oratory of the parent company, one
can admire a group of statuary made of wood
sculpted representing the Saint Family of Nazareth.
Marie Rivier had a lot of joy when she can acquire
them, thanks to Mr. Vernet that is had noticed
counterparts at one his/her/its friends of Lyons.
The statuaries, work of a shepherd of Tyrol,
arrived to Borough-Saint-Andéol April
2, 1822. The three characters are in the attitude
of work, Jesus, to the adult age, standing before
his/her/its workbench, handle the plane, Joseph
saws a board while Marie, foundation, is sewing.
His/her/its face imprints simplicity and sweetness
expresses a deep interiority at a time Mother
and disciple of Jesus, it listens it in silence
and meditate all thing in his/her/its heart.
Very early, Marie Rivier had a big devotion
towards the Saint Family. Young schoolmistress
in Montpezat, she/it wanted to install a statue
later in honor of Jesus, Marie and Joseph in
his/her/its first school of the "Chanton",
she/it often put at the head of his/her/its
letters or his/her/its written instructions:
"Live Jesus, Marie and Joseph". Lorsqu
' in 1827, Marie Rivier achieved its project
to establish in his/her/its Institute a group
of nuns to that she wanted to give like main
function the worship, she placed them under
the patronage of the Saint family. She/it composed
to their intention two instructions in which
she/it proposed them like model the life of
the Saint Family in Nazareth.
According to F. Mourret. The venerable Marie
Rivier, p. 356-3547 362O my dear girls, how
much I want that the Saint House of Nazareth
is the model of all our houses; that all our
homes look like the one of Jesus, Marie and
Joseph! (…) Marie, in Nazareth, led a
laborious life (…) but in a work nearly
continual, she didn't lose God's presence, nor
the peace of the heart (..) Jesus being the
object of Marie's love, his/her/its mind and
his/her/its heart were occupied some continually;
his/her/its thoughts were his/her/its thoughts,
his/her/its affections were his/her/its affections;
she/it was annihilated before The one that she/it
knew how to be the divine Verb made man for
us; she/it tasted in silence the happiness d
' to have always under the eyes the model of
all perfection, to converse heart to heart with
him, to be control and dépositoire of
his/her/its divine feelings. (…) She/it
kept and meditated in his/her/its heart all
his/her/its words and all his/her/its actions.
Marie Rivier, The Sœurses of the Saint
Family p ;182-160 - 162
Meditation for the rosary
of Notre-Dame Of Nazareth
1. we are the girls of
Marie's Presentation and I notice that his/her/its
holy life although very laborious is a life
of prayer and prayer. The Lord wants to make
of your heart his/her/its house of Nazareth:
a house of prayer, silence and contemplation.
‘Marie, reveal us the secret of your silence,
Shape us a humble and attentive heart to welcome
in our lives the mystery of Nazareth. Notre-Dame
of Nazareth, reveal us the secret of your intimate
union with your Son, Jesus Christ.
2. disciples d ' Emmaüs, after having heard
Jesus to explain the Writings exclaimed: Our
heart was not flaming while it spoke us on the
way?" That must produce Jesus' speech during
thirty years on as pure and as holy cœurses
as those of Marie and Joseph were listening
to their divine Son! Marie and Joseph, get us
the grace to know how to listen to God's speech,
to welcome it in the simplicity of the faith.
That she/it transforms our life in the humblest
realities of the daily, Notre-Dame of Nazareth,
reveal us the secret of your intimate union
with your Son, Jesus Christ.
3. in his/her/its inside, Marie constantly held
applied to the things of in-top and to his/her/its
beloved that she never lost a view in the middle
of his/her/its plain occupations. It is of this
magnificent interior God's fold that came him
all his/her/its beauty. Marie, get us to live
with love our consecration, day after day, and
to be able to say in all truth: "all for
God! All for the Saint Love! " Notre-Dame
of Nazareth, reveal us the secret of your intimate
union with your Son, Jesus Christ.
4.Marie collected in its heart an infinity of
high knowledge and made a treasure hidden to
communicate it in his/her/its time to the apostles
of it and to the Savior's disciples, she/it
kept Jesus' words, it is in the treasures of
this Immaculate Cœur that we must be going
to draw them. Marie, learn - us to know Jesus
as you know it, to like it as you like it, to
become beaming apostles of his/her/its presence
in all times and in all places. Notre-Dame of
Nazareth, reveal us the secret of your intimate
union with your Son, Jesus Christ.
5. testify to your Mother, the Virgin Saint,
that you like it of all your heart. Meditate
this so pure, so holy, so perfect inside well.
Ask him with a quick faith and biggest confidence
his/her/its love for the hidden life, his/her/its
big d purity ' intention, his/her/its abandonment
to God's wills, his/her/its goodwill for the
salute of the world. Marie, our Mother, while
we contemplate the marvels whose Lord filled
your Cœur, we want to let us form by you
for the Father's joy, and the salute of l '
Humanity. Notre-Dame of Nazareth, reveal us
the secret of your intimate union with your
Son, Jesus Christ, |
| |
| Notre-Dame
To the Foot Of The Cross
|
In a small oratory of the parent
company, one can admire a group of statuary
made of wood sculpted representing the Saint
Family of Nazareth. Marie Rivier had a lot
of joy when she can acquire them, thanks to
Mr. Vernet that is had noticed counterparts
at one his/her/its friends of Lyons. The statuaries,
work of a shepherd of Tyrol, arrived to Borough-Saint-Andéol
April 2, 1822. The three characters are in
the attitude of work, Jesus, to the adult
age, standing before his/her/its workbench,
handle the plane, Joseph saws a board while
Marie, foundation, is sewing. His/her/its
face imprints simplicity and sweetness expresses
a deep interiority at a time Mother and disciple
of Jesus, it listens it in silence and meditate
all thing in his/her/its heart. Very early,
Marie Rivier had a big devotion towards the
Saint Family. Young schoolmistress in Montpezat,
she/it wanted to install a statue later in
honor of Jesus, Marie and Joseph in his/her/its
first school of the "Chanton", she/it
often put at the head of his/her/its letters
or his/her/its written instructions: "Live
Jesus, Marie and Joseph". Lorsqu ' in
1827, Marie Rivier achieved its project to
establish in his/her/its Institute a group
of nuns to that she wanted to give like main
function the worship, she placed them under
the patronage of the Saint family. She/it
composed to their intention two instructions
in which she/it proposed them like model the
life of the Saint Family in Nazareth.
According to F. Mourret. The venerable Marie
Rivier, p. 356-3547 362O my dear girls, how
much I want that the Saint House of Nazareth
is the model of all our houses; that all our
homes look like the one of Jesus, Marie and
Joseph! (…) Marie, in Nazareth, led
a laborious life (…) but in a work nearly
continual, she didn't lose God's presence,
nor the peace of the heart (..) Jesus being
the object of Marie's love, his/her/its mind
and his/her/its heart were occupied some continually;
his/her/its thoughts were his/her/its thoughts,
his/her/its affections were his/her/its affections;
she/it was annihilated before The one that
she/it knew how to be the divine Verb made
man for us; she/it tasted in silence the happiness
d ' to have always under the eyes the model
of all perfection, to converse heart to heart
with him, to be control and dépositoire
of his/her/its divine feelings. (…)
She/it kept and meditated in his/her/its heart
all his/her/its words and all his/her/its
actions. Marie Rivier, The Sœurses of
the Saint Family p ;182-160 - 162
Meditation for the rosary
of Notre-Dame Of Nazareth
1. we are the girls
of Marie's Presentation and I notice that
his/her/its holy life although very laborious
is a life of prayer and prayer. The Lord wants
to make of your heart his/her/its house of
Nazareth: a house of prayer, silence and contemplation.
‘Marie, reveal us the secret of your
silence, Shape us a humble and attentive heart
to welcome in our lives the mystery of Nazareth.
Notre-Dame of Nazareth, reveal us the secret
of your intimate union with your Son, Jesus
Christ.
2. disciples d ' Emmaüs, after having
heard Jesus to explain the Writings exclaimed:
Our heart was not flaming while it spoke us
on the way?" That must produce Jesus'
speech during thirty years on as pure and
as holy cœurses as those of Marie and
Joseph were listening to their divine Son!
Marie and Joseph, get us the grace to know
how to listen to God's speech, to welcome
it in the simplicity of the faith. That she/it
transforms our life in the humblest realities
of the daily, Notre-Dame of Nazareth, reveal
us the secret of your intimate union with
your Son, Jesus Christ.
3. in his/her/its inside, Marie constantly
held applied to the things of in-top and to
his/her/its beloved that she never lost a
view in the middle of his/her/its plain occupations.
It is of this magnificent interior God's fold
that came him all his/her/its beauty. Marie,
get us to live with love our consecration,
day after day, and to be able to say in all
truth: "all for God! All for the Saint
Love! " Notre-Dame of Nazareth, reveal
us the secret of your intimate union with
your Son, Jesus Christ.
4.Marie collected in its heart an infinity
of high knowledge and made a treasure hidden
to communicate it in his/her/its time to the
apostles of it and to the Savior's disciples,
she/it kept Jesus' words, it is in the treasures
of this Immaculate Cœur that we must
be going to draw them. Marie, learn - us to
know Jesus as you know it, to like it as you
like it, to become beaming apostles of his/her/its
presence in all times and in all places. Notre-Dame
of Nazareth, reveal us the secret of your
intimate union with your Son, Jesus Christ.
5. testify to your Mother, the Virgin Saint,
that you like it of all your heart. Meditate
this so pure, so holy, so perfect inside well.
Ask him with a quick faith and biggest confidence
his/her/its love for the hidden life, his/her/its
big d purity ' intention, his/her/its abandonment
to God's wills, his/her/its goodwill for the
salute of the world. Marie, our Mother, while
we contemplate the marvels whose Lord filled
your Cœur, we want to let us form by
you for the Father's joy, and the salute of
l ' Humanity. Notre-Dame of Nazareth, reveal
us the secret of your intimate union with
your Son, Jesus Christ |
| |
Please
the mom
I thank you, My Lord, for this small that
you gave us and whose smile has our heart
beaten. I thank you for us to have associated
to your Creator's work. I thank you for this
fruit of our love, tie of our foyer.Seigneur
Jesus, you kissed the small children who came
to you or that one presented you, you blessed
them while imposing them the hands, ‘lets
come to me the small ‘, told yourselves,
‘doesn't prevent them: my paradise is
for them and for all those that resemble to
them, besides their angels are constantly
held by my Father," I ask you well humbly
to look with kindliness at our dear kid and
us-even, his/her/its parents, who pray you
for it
Bless it today again.
That he/it is protected in his/its bodily
health.
That he/it remains always in your friendship.
That he/it knows your sweetness.
That he/it keeps your commands.
So that he/it finds a little happiness here
below and that he/it arrives fortunately to
the goal of his/her/its life: the sky. Marie,
model of the Moms, you that understand if
well the heart of all mothers, learn me the
disinterested devotion, the tenderness united
to the firmness, the patience in the irritations,
the silence in the difficulties of the test,
my child's progressive understanding. Be the
Queen of my home.
Simple advice: Mom….
We build a cathedral, each chisels the stones
that God confided to him of it. To train a
man is worth the patience well that one uses
there. To like his/her/its child, it know
how to say "yes" to everything that
he/it grows and non ‘' to everything
that can decrease it. To chisel in his/her/its
soul the GENEROSITY….
The rest will come by addition.. The flower
needs sun. Your child needs God. Orient his/her/its
first gestures, his/her/its first words, his/her/its
first thoughts toward Jesus and Marie.Façonnant
his/her/its soul, you work of the spiritual,
of the divine. There are only the spiritual
tools that serve efficiently to this task:
the prayer and the communion. Jesus likes
your small; he/it confided it to a saint and
to an angel so that they attend you dan your
work, his/her/its priest is there to bless
it when he suffers and the adviser when he
vacillates. Have confidence!
Imprimatur Brugis 13 Oct 1948 Joses Van Der
Meersc
|
| |
 The history of the Franciscan
Rosary of the 7 Rejoicings
| 1… Annunciation
2… the Visitation
3… Jesus' Birth
4… the worship of the Maguses
|
5… Jesus' Recovery to the temple
6… Jesus' Resurrection
7… his/her/its Glorious Assumption |
In
1422 entered in the Order Of the Minor Brothers,
a young very religious man to the Virgin Marie,
he/it had taken the habit to decorate Marie's
statue every day. The austerity of the novitiate
not allowing him anymore to be going to pick
some flowers, him résolut to go in the world,
but no without being going to greet Marie
a last time and to ask him for his/her/its
protection. It is whereas the Queen of the
Sky taught him the manner to offer a composed
crown, not of flowers, but of Ave MARIA and
more pleasant than all flowers.
... '' Confide to our guardian angel to watch
over us and to hand us to the order if it
is necessary, but, also ask the Virgin Marie
to come with us in these 15 minutes maintenance
lover with God Trinitaire. Our guardian angel
is there to come with us to say the rosary
with us. He/it is accompanied by a multitude
of angels. The rosary is the efficient weapon
to avoid to fall in the arms of the shrewd,
this devil who takes one thousand different
ways to stop us from reciting it to every
day.
Let's hold this hand opened of our cSur to
welcome the demands of all those and those
that want that we handed to the Virgin Marie
their demands, their joys, their pains, their
most secret desires with Faith, The hope to
review an answer of Our Mother of the Sky.
|
| |
 The
Origin of the rosary
Prayer to the Virgin Marie, and of other references.
& copyTirer of the Book "His/her/its life
in our lives"
Work published by the Secretariat of the Care
the C.I.M honor.
104 are, Rue Sherbrooke, Montreal 18 (page
177)
The Rosary was once a crown of roses
of which dealt themselves the young virgins
with the days of the big feasts. The rosary,
that is the third party of the rosary, had
the same significance more or less; it was
one rosary or small hat of flowers that decorated,
more that he/it didn't cover, the head of
the ladies to the Middle Ages. Doesn't the
twentieth century renew this coutume70;?
Rosary, gracious name whose mystical sense
designates today the Crown of roses of God's
Mother, as if every Paternoster on which was
a verdant bush bloom the ten Ave, the ten
roses exhaling their perfume until the heaven.
Or does one find this poetry that makes live
the sky the poor pilgrims of the earth elsewhere?
Or does the imagination of the men have overdraft
elsewhere a more delicious floor in which
bloom always of the roses cool, to be deposited,
by thankful sons, on their Mother's head?
 ORIGIN
AND ADVANTAGE OF THE ROSARY The idea to recite
to Marie a crown of prayers goes back to the
first centuries of the church, Saint Grégoire
of Nazianze composed a long set of the most
beautiful praises and the most glorious stocks
and prerogatives of God's Mother. Saint Brigide,
manager of Ireland, substituted for these
prayers the Creed, the Paternoster, and the
Ave Maria and adopted the use to thread grains
of stone or wood in the shape of crown. He/it
was reserved to Dominique saint to divide
it in sets by the Gloria Patri, and to attach
to each the meditation of one of the main
mysteries of our faith.
& laquoL'origine of the rosary gets lost
in the traditions of the Christian piety.
The some make it appear to the deserts of
Lybie, in a hermit's underground cave, of
others heard it to whisper for the First time
in the cells of Subiaco; others saw it again
attaché, like a new sign, with Pierre's belt
the hermit driving the Crusaders in the Savior's
tomb.
History
returns that it had imagined to cast it made
of wood of the trains of rosary on which the
soldiers recited a certain number of Paternoster
and Ave that varied according to the solemnity
of the feasts. What it is necessary to believe,
it is that to the time most remote, one liked
to retell the beautiful prayer that contains
the greeting of an angel, a Saint's praises,
and the supplications of Church to the one
that is the support of the church, the director
of the Saints and the Queen of the Angels.
The countess of Losric who suffered from being
obliged to conform to the conceited habits
of the Court, had solved to change in instruments
of piety the profane ornaments that his/her/its
position required; it recited as many prayers
every day as his/her/its containing necklace
of pearls, and it wanted that after his/her/its
death one put to the Virgin's feet this necklace
that had served him to ask it
.
Louis XIV, one of the biggest kings of France,
had the habit to recite the rosary every day,
convenient that he took after his/its mother.
The ambassadors of Spain entered to the Court
the rosary to the hand. O'Connell, the big
liberator of Ireland, recited its rosary between
two speeches, saying that he counted more
on one Ave Maria that on his/her/its oratory,
to bring back to life his/her/its homeland.
& raquo
The
rosary is the book of those that doesn't know
how to read! The philosophy of those that
doesn't know how to meditate! The lawyer that
pleads, by God, in the dying person's house
that doesn't know how to pray! The only book
of the blind and the poor! It is the chorus
of love of a mother in his/her/its child's
cradle, it is the protective insurance of
youth, the jewel preferred of the old age;
it is the comfort of the patients: better
than all, he/it calms and lulls their suffering.
Saint Jean Eudes was persuaded that the prayer
most pleasant to the Virgin is the Ave Maria
because it contains the best news than it
ever heard;, the use of the rosary was usual
to him; it was his/her/its daily exercise;
carried It usually to his/her/its belt wanting,
by there, to inspire the practice noch to
the other. Often, he/it said: & laquoJ'ai
well fear that Jesus and Marie don't rebuff,
at death's door, those and those that won't
have this mark of piété» and he/it estimated
them unworthy to participate in their mercy.
Saint
Alphonse of Liguori exclaimed on his turn:
& laquo OH men, how do like yourselves
of the misleading and lying creatures who
betray you and makes you to lose the soul
and God's paradise? And why don't you like
Marie point who would get you the eternal
glory? The one that is religious to Marie
will run away. & raquo The flowers are
pleasing to Marie, but the cSurs pleases to
him more, the cSurs from where exhale themselves
like a perfume the prayer, the confidence
and the love. She/it wants our cSurs to give
them to Jesus and, by Him, to the Trinidad.
L57;état
of grace and name Marie Tirer of the Book
"His/her/its life in our lives"
Work published by the Secretariat of the Care
the C.I.M honor. 104 are, Rue Sherbrooke,
Montreal 18 (page 192)
Is the soul in state of grace more limpid
than the calm water of a lake, purer than
the azure, whiter than the lily, more vivid
than the sun, more beautiful than all created
beauty, what made Bonaventure saint that such
a soul illuminates tell and warm the world
a thousand times more that the sun, what of
more consoling than to be known beloved of
God, to live in his/her/its friendship? To
like, it live in state of grace and therefore
to avoid the deadly sin and what there drives.
To like, it stay the temple where God lives
in, it avoid contrister the Mind - Saint by
the habit of the venial sin. To like, it is
all to sacrifice to keep in itself God's Presence,
it harmonize the beatings of his/her/its cSur
to the beatings of love of the Saints. CSurs
of Jesus and Marie, of the twenty-four hours
in the day, what times do we reserve to God's
thought, to Marie's memory? Of the one thousand
four hundred forty minutes that compose it,
how many minutes dedicate ourselves to the
prayer ?70; Where goes our cSur, go there
our pensées70;
Marie, Name of beauty (page 86)
According to several Saints and Doctors of
the church, Marie's Name has been revealed
by God's order: he/it came out of the adorable
CSur of the a lot of Saint Trinidad, of the
treasure of the divine Charity. He/it means
sovereign, light of God, illuminator, imitator
of God, ocean, abyss of grace, hope,. The
five letters of which he/it is formed express
his/her/its sizes and his/her/its role.
|
Mean
that she/it is Mother of God, Mother of
all Christian, Mother of the orphans,
Mother of love, Mother of grace, Mother
of mercy, Mediator between God and the
men |
|
Mark
that she/it is the lawyer of the sinners.
The asylum of all grief-strickens, the
help of those that invokes it, the anchor
of our hope, the ark of sanctification,
the dawn that precedes the Sun of justice, |
|
Designate
that she/it is Queen of the Angels and
men, Queen of the sky and the earth, a
Ray of the Divinity, the Rest of the a
lot of Saint Trinidad, the Rose without
thorns. The Shelter of the poor persons,
the Repairer of the centuries. |
|
Give
to hear that she/it is the picture of
the divine Goodness, the illuminator of
the blinds, the inspirer of all virtues,
the empress of the universe, |
|
Mark
his/her/its Elevation above all creatures,
the eminence of his/her/its grants and
his/her/its virtues, recall us that she/it
is our Star and our Hope in the life of
the salute. & raquo |
Who says GETS MARRIED says the most vivid
ornament of God's House;
Who says GETS MARRIED says the glory,
the love and the delights of the sky and
the earth.
Who says GETS MARRIED, says the treasure,
the cSur, the mind, the soul, the love,
the paradise and all the hope, after Jesus,
of all Christian anxious of his/her/its
eternal interests. That the first words
that you will pronounce while awakening
you, the morning, and in the evening while
lulling you, are: Jesus, Marie, so that
God makes you the grace to die with these
holy Names in the mouth and in the cSur
When it happens some to you bad thought
or temptation, invoke them:
Oh Jesus, be I Jesus!
Oh Marie, be I Marie!
Carry them on your cSur, and ask their
holy blessing constantly.
The immaculate Conception patronizes Three
Orders of François saint
It
is in the mystery of his/her/its immaculate
Conception that the a lot of Saint Virgin
Marie is the special Manager of the three
branches of the big Franciscan family. Marie
Immaculate, it is the ark of formed alliance
of an incorruptible and covered wood of
the purest gold; it is the ark of Salute
that remains alone on the waters of the
universal deluge; it is the white Fleece
cooled by the dew of the sky while the whole
earth stays in the drought, it is the flame
that the big waters could not extinguish,
it is the lily that decorates with flowers
in the middle of the thorns that is the
Garden closed to the infernal snake, it
is the Fountain under seal whose clarity
was never disturbed. It is the House of
the Lord on which his/her/its eyes are constantly
open, and in which nothing soiled must enter
never; it is the mystical city of which
one tells so many marvels.
December
8, 1854, in presence of 54 cardinals, 42
archbishop and 92 bishops, under the looks
of an immense people that filled the vast
temple of the universe, and had joined his/her/its
voice to implore the mind of Truth, the
Priest of the Christ Magpie IX had just
pronounced the oracle waited since centuries;
the divine sacrifice had offered by it on
the confession of Pierre saint, the Pontiff's
hand had decorated a splendid diadem it
of the Queen Immaculée; carried on his/her/its
aerial throne and the forehead girds on
the triple crowns, it had arrived close
to the porch of the basilica. There, prostrate
to his/her/its feet, the representatives
of the Seraphic order stopped his triumphal
walk: they presented him a branch of lily
made of silver, and a stem of rosebush loaded
of his/her/its flowers in the same way metal.
Lily and the rose, flowers of Marie, purity
and love symbolized in this offering that
the whiteness of money, to recall the soft
burst of the star on which thinks himself
the light of the sun, heightened Marie var
is "beautiful as the moon" told us the divine
hymn.
The
touched Pontiff condescended to accept the
grant of the Franciscan family, of that
one could say in this day as the standard
of Jeanne of bow, "that having been to the
struggle, it was just that she was also
to the triumph"; indeed, if the immaculate
Conception was always a truth in the church,
it doesn't have less of them been necessary
of long doctrinal struggles to clear it
of the shade and to make shine it like a
dogma of faith, and the Franciscans were
especially through the centuries his/her/its
glorious champions. This is how ended the
pumps so imposing of this big morning of
December 8, 1854
|
| |
| Rosary
for the deaths (are)
It
is a very short and at the same time very rich
rosary in indulgences for the deaths.
The rosary of the deaths is composed of four
score, that means forty grains, in honor and
memory of the forty hours that Our Lord Christ
passed in limbo to deliver and to drive to the
Sky all souls of the saints, died before Him.
Manner to recite the rosary
Note:
One uses a plain rosary while only saying four
ten
You
are going to find here, two models of rosary,
The traditional rosary that includes five score,
the rosary of the deaths. I added the luminous
mysteries of the pope Jean Paul II, that can
replace the mysteries happy of Thursday solely.
Explanations
on the origin of the Rosary:
The
origin of this devotion of the Rosary is assigned
to Saint Dominique (founding of the preachy
order of the Dominicans), that in the beginning
of the XIIIe century used it like method of
predication and prayer to convert the Albigeoises.
To l 'time of St. Dominique, the rosary only
included the prayers (I believe in God, Lord
Prayer, I greet you Marie, Glory to the father);
the prayer of fatima arrived well later! However,
a Carthusian (Dominique of Prussia), it without
certainty, but apparently it is well a charteux
in the beginning of the XVe century that to
had the idea to finish every Ave Maria by the
evocation of a fact of Jesus' life (these are
the different mysteries). He/it had composed
some clausules thus for a set of fifty Ave,
and it was called rosary. The Rosary is the
simplest prayer, that everybody knows, always
accessible, even at the time of the biggest
fatigues and the worse épreuves.Le Rosary is
an evangelical prayer, & laquocentrée on
the mystery of the incarnation rédemptrice».
The contemplation is & laquoun essential
element of the Rosary. Without her, he/it is
a body without soul. By nature, the recitation
of the Rosary requires that the rhythm is quiet
and that one takes are temps» (Paul IV).
The feast of the Rosary, October 7, is bound
to the naval victory of the Christian on the
Turkish fleet in Lépante, in October 1571.
Physically the Rosary consists of 15 score;
the smaller rosary (5 score) and prayed a lot
more, one can also make the rosary with a rosary,
it is sufficient to make it three times.
Explanation on the origin
of the rosary:
This
word has an unexpected enough origin: it is
the diminutive of & laquochapel», former
shape of & laquochapeau». To the Middle
Ages, time where the faith was very quick, every
house possessed the Virgin's statuette, on the
head of which one put a crown or & laquo
chapel & raquo of roses. In the evening,
one had the habit to say a short prayer on every
flower, so that him & laquo chapel &
raquo of the Virgin became an object of piety.
But, as he/it was little convenient, one imagined
to thread on a cord of the grains of wood or
metal that served of the flowers, and one gave
to the the whole name of & laquochapelet»,
that means & laquopetit chapel».
To
recite these prayers in honor of the Marie was
by comparison with a polite use of the Middle
Ages, as if one plaited him a crown or a hat,
& laquo chapel & raquo of roses. It
is in memory of this origin that some rosaries
carry the name again of & laquorosaires».
In
fact the rosary is a part of the rosary, instead
of making the 15 mysteries suddenly, made five
mysteries only.
Explanation on the origin of the rosary of the
deaths:
The
rosary of the deaths has been composed by Mgr
PLANTIER bishop of Nîmes, in favor of the souls
of the purgatory. He/it has been approved and
has been blessed by Pope Magpie IX in 1873.
The rosary of the deaths of the Archiconfrérie
Notre-Dame of the Suffrage is composed of 4
score, that means forty grains, in to remember
the 40 hours that preceded the Resurrection
and in recall of the 4 last ends of the Gospels.
HOW
TO MEDITATE THE ROSARY
To
start with making the sign of the Cross while
saying the traditional formula; to recite then
while holding the cross in his/her/its right
hand the I believe in God (symbol of the apostles),
on the first pearl the Lord Prayer, on each
of the three pearls follow the I greet you Marie
and on the fourth pearl the acclamation Glory
to the Father. Then while meditating on every
mystery and his/her/its corresponding fruit,
to recite,: Lord Prayer, I greet you Marie ten
times while leaving from the right side of the
rosary and on each of the pearls. After the
last I greet you gets married one recites the
Glory to the Father (follow-up of the prayer
of Fatima).
Then
one restarts while meditating the second mystery
and are fruit and while reciting the Lord Prayer
followed of ten I greet you Marie and so forth
until the end of the five dizaines.Après the
last prayer of Fatima, the rosary and finished,
however certain prefers to say the again Us
greet you, Queen. Finished once not to forget
to make the sign of cross and to pronounce the
formula. He/it can also be made in Latin, in
this case, only the please Fatima and the mysteries
as well as their fruits remain in French. One
makes like previously but with the prayers in
Latin, the formula, the Paternoster noster,
the Creed (symbol of the apostles in Latin),
the Ave Maria and the acclamation Glória Patri;
here one can also finish the rosary by the Salvo
Regína.
Not to forget to sign itself/themselves in the
beginning of the rosary and at the end while
saying the Latin traditional formula.
HAPPY
MYSTERIES to meditate Mondays and Thursdays
1.
The annonciation (Lc 1, 26-38)
fruit of the mystery: the humility
2.
THE VISITATION (Lc 1, 39-56)
fruit of the mystery: the neighbor's love
3.
THE NATIVITY (Lc 2, 1-21)
fruit of the mystery: the mind of poverty
4.
JESUS' PRESENTATION TO THE TEMPLE (Lc 2, 22-40)
fruit of the mystery: the obedience and the
purity
5.
JESUS' RECOVERY TO THE TEMPLE (Lc 2, 41-51)
fruit of the mystery: God's research in all
things
PAINFUL
MYSTERIES to meditate Tuesdays and Fridays
6.
JESUS' AGONY (Lc 22, 39-46; Mt 26, 36-56; Mc
14, 32-52; Jn 18, 1-11)
fruit of the mystery: the regret of our sins
7.
THE FLOGGING (Mt 27,26; Mc 15, 15; Jn 19, 1)
fruit of the mystery: the forgiveness of our
sensualities
8.
CORONATION OF THORNS (Mt 27, 27-31; Mc 15, 16-20)
fruit of the mystery: the forgiveness of our
pride sins
9.
THE PORTEMENT OF THE CROSS (Lc 23, 26, 30; Mt
27, 32)
fruit of the mystery: the patience in the tests
10.
THE CRUCIFIXION (Lc 23, 33-44; Mt 27, 33-56;
Mc 15, 21-41; Jn 19, 17-37)
fruit of the mystery: a bigger love of God and
souls
GLORIOUS
MYSTERIES to meditate Wednesdays, Saturdays
and Sundays
11.
THE RESURRECTION (Lc 24, 1-12; Mt 28, 5-8; Mc
16, 5-4)
fruit of the mystery: the faith
12.
The ASCENSION (Lc 24, 50-53; Mc 16, 19-20; Ac
1, 4-11)
fruit of the mystery: the hope, the desire of
the sky,
13.
THE PENTECOST (Ac 2, 1-13)
fruit of the mystery: the charity, the coming
down of the Saint Mind in our souls
14.
The assomption OF NOTRE-DAME (Ap 12, 14-16)
fruit of the mystery: the grace of a good death
15.
MARIE'S CORONATION TO THE SKY (Ap 12, 1-3)
fruit of the mystery: a bigger devotion to Marie
LUMINOUS
MYSTERIES OF THE POPE JEAN PAUL II to meditate
Thursdays
 First Luminous Mystery. Jesus' Baptism.
Fruit of the mystery: the state of grace.
Then Jesus arrives from Galilee to the Jordan,
toward Jean, to be baptized by him. This one
diverted of it to him, while saying: "It is
I that have need to be baptized by you, and
you, you come to me! " But Jesus answered to
him: "Let make for the meantime: because this
is how he/it suits us to accomplish all justice."
Then he/it lets it make. Having been baptized,
Jesus immediately carried up water; and now
the heaven opened up: he/it lives God's mind
to descend like a dove and to come on him. And
now a voice come from the heaven said: "This
one is my beloved Son, who has all my favor."
(Mt 3,13-17)
Second
Luminous Mystery. The Marriages of Died.
Escapes the mystery: The confidence in God's
will.
The third day, there were of marriages to Died
of Galilee, and Jesus' mother was there. Jesus
was also invited to these marriages, as well
as his/her/its disciples. And they didn't have
any wine, because the wine of the marriages
was exhausted. Jesus' mother tells to him: "They
don't have any wine." Jesus tells to him: "What,
woman, do you wish to be? My hour didn't yet
arrive." His/her/its mother tells the servers:
"Everything that he/it will tell you, make it.
" However there was there six jars of stone,
destined to the purifications of the Jews, and
containing each two or three measures. Jesus
tells to them: "Fill of water these jars." They
filled them until the side. He/it tells to them:
"Now draw and carry of it to the master of the
meal." They carried of it to him. When the master
of the meal had tasted water become wine - and
he didn't know from where he came, while the
servers knew it, them that had drawn water -
the master of the meal calls the bridegroom
and tells to him: "All man first serves the
good wine and, when people are intoxicated,
least good. You, you kept the good wine until
now! " It, Jesus made the beginning of the signs
of it to Died of Galilee and he showed his/its
glory and his/her/its disciples believed in
him. (Jn 2,1-11)
Third
Luminous Mystery. The announcement of God's
Kingdom
Fruit of the mystery: the interior conversion,
the holiness.
After Jean had been delivered, Jesus came in
Galilee, proclaiming God's gospel and saying:
"The time is accomplished and God's Kingdom
is all near: repent yourselves and believe to
the gospel. " (Mc 1,14-15)
Fourth Luminous Mystery. Transfiguration
Fruit of the mystery: the contemplation
However it occurred, about eight days after
these words, that, taking with him Pierre, Jean
and Jacques, he/it climbs the mountain to pray.
And it occurred, as he/it prayed, that the aspect
of his/her/its face became other, and his/her/its
garment, of a lightning whiteness. And now two
men conversed with him: these were Moïse and
Élies that, appeared in glory, spoke of his/her/its
departure, that he/it was going to accomplish
in Jerusalem. Pierre and his/her/its mates were
overwhelmed of sleep. Having wakened up well,
they kick out his/her/its glory and the two
men who were held with him. And it occurred,
as these parted with him, that Pierre tells
Jesus: "Mr., he/it is happy that we are here;
make three tents therefore, one for you, one
for Moïse and one for Élie": he/it didn't know
what he/it said. And while he/it said it, occurred
a cloud that took them under his/her/its shade
and they were seized of fear while entering
in the cloud. And a voice left from the cloud,
that said: "This one is my Son, the elected,
listen to it. " (Lc 9,28-35)
.
Fifth Luminous Mystery. The institution of the
Eucharist
Fruit of the msytère: the practice of the sacraments.
While they ate, he/it took bread, the blessed,
broke it and gave it to them while saying: "Take,
it is my body." Then, taking a cut, he/it returned
graces and gave it to them, and they drank all
of it. And he/it tells to them: "It is my blood,
the blood of the alliance, that is going to
be spilled for a multitude". (Mc 14,22-24)
2ième method
HOW
TO MEDITATE THE ROSARY OF THE DEATHS
 perso.wanadoo.fr/catholicus/Chapelet.html
- 43k -
The text to the suit comes of himself site with
their authorization.
The
rosary has a cross and a medal of the Archiconfrérie.
Between the cross and the heart, a big grain.
Then, to separate the score, three others big
grains. The rosary includes four score, one
can make it on a traditional rosary, however
it is possible to procure itself/themselves
it to the Archiconfrérie Notre-Dame of the Suffrage,
to see the section Ties!
A short meditation is proposed before about
ten.
To
start with making the sign of the Cross while
saying the French formula or the Latin formula.
One
begins
by the Psalm Of profundis (Latin) or Of the
depths I shout toward you Lord (French) on the
1st big grain, the one that is between the cross
and the heart.
And one adds: "Grant to them, Lord the eternal
rest, And that shines to their eyes light without
decline."
-
On the grains of the four score,
"Soft heart of Marie, consolation of those that
suffers,
Pray for us and for the souls quit of the Purgatory."
-
After about ten, on the big grain one says:
"Grant to them, Lord the eternal rest,
And that shines to their eyes light without
decline."
-
One finishes by the rosary
by the Of profundis (French or Latin) with the
invocation:
"Grant to them, Lord the eternal rest, And that
shines to their eyes light without decline."
For
about ten one proposes a short meditation. These
meditations, drawn texts of the new will, are
presented in two groups:
- Death and Resurrection of Jesus
- Our passage in God
THE
DEATH AND JESUS' RESURRECTION
1st
Ten: Jesus' death.
"Father, between your hands, I put back my mind."
Lc 23/46
2nd
Ten: Jesus' coming down to the stay of the Deaths.
"The death has been swallowed in Jesus' victory.
Oh death, where is therefore your victory? "Rm
15/55.
3rd
Ten: Marie's waiting in the hope.
"He/it will be the Son of the Very High and
his/her/its reign won't have of end." Lc 1/32-33
4th
Ten: Jesus' resurrection.
In the evening of the first day of the week
Jesus came. He/it was held in the middle of
his/its disciples, he/it tells to them: "the
Peace is with you." He/it showed them his/her/its
hands and his/her/its side. While seeing the
Lord, the disciples were filled of joy. Jn 20/19-20
OUR
PASSAGE IN GOD
1st
Ten: The death.
"Blissful from now on those that die in the
Lord. That they take a rest of their fatigues,
said the mind Saint, because their works follow
them." Ap 14/13
2nd
Ten: The judgment
"All, it will be necessary for us to appear
before the Christ's court so that each is paid
for what he/it made good or pain during his/her/its
life." 2 Co 5/10
3rd
Ten: The purification
"Nothing soiled won't enter in the City Saint."
Ap 21/27
"The
work of each will appear, the Day of the Lord
will make it know, because it will appear in
fire, and this fire will prove what the work
of each" is worth. 1 Corinthians 3/13
4th
Ten: The Sky
"When I will have left to prepare you a place,
said Jesus, I will come back to take you by
me, so that where I am, you are there also."
Jn 14À
perso.wanadoo.fr/catholicus/Chapelet.html
- 43k -
The text to the suit comes of himself site with
their authorization.
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| On
the Cross, one says Profundis
Of profundis clamavi ad you, Dominate: Dominate
exaudi vocem meam.Fiant autes tuae intendentes:
in vocem meae.Si deprecationis inquitates observaveris,
Dominate: Dominates, fetched sustinebitQuia
apud you propitiatio is: and propter legem tuam
sustinui you, Domine.Sustinuit enlivened mea
in verbo ejus: speravit enlivened mea in ad
Domino.A custodia matutina usque noctem: Israel
speret DominoQuia in has pud Dominum misericordia:
and copiosa has pud eum redemptio.Et ipse Israel
redimet: ex omnibus iniquitatibus ejus.Requiem
aeternam dona eis, Domine.Et lux perpetuated
eis.Requiescant luceat in pace. Amen Dominates,
exaudi orationem Clamor meamEt propels ad you
veniat.OremusFidelium, Deus, Conditor omnium
and Redemptor, animabus famulorum famularumque
tuarum, remissionem cunctorum tribue peccatorum,
up indulgentiam, quam semper optaverunt, piis
supplicationibus consequantur. Who vivis and
reigned in saecula saeculorum. AmenFidelium
animae per misericordiam Dei requiescant in
pace. Amen |
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| Of
the depths of the abyss
Of the depths of the abyss, I shouted toward
you, Lord,: listen to my voice. That your ears
are attentive to the voice of my prayer. If
you take into account our iniquities, Lord,
who will be able to subsist before you; but
you are full of mercy, and I hope for you, Lord,
because of your faith, of it. My soul leaned
on your speech: my soul put all his/her/its
confidence in the Lord. Because in the Lord
is mercy and an abundant redemption. It is he
that will purchase Israel of all his/her/its
iniquities. Give to them, Lord, the eternal
rest. And that light without end shines for
them. That they rest in peace. So either him!
Lord, grant my prayer. And that my scream arrives
until you. PrionsO God, redeeming and Creative
of all supporters, grant to the souls of your
faithful servants and maids deceased, the remission
of all their sins, so that they get by these
devout supplications, the indulgence that they
always have,
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| On
all big grains of the rosary one says:
Requiem aeternam grant eis, Dominate. And lux
perpetuated luceat eis.
Give to them, Lord, the eternal rest. And that
light without end shines for them.
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| On
the Cross, one says |
| Act
of Faith:
My God, I believe everything that the holy Catholic
Church believes firmly and sign, because it
is you that told it, and that you are the very
truth.
|
| Act
of hope:
My God, supported on your promises and on Christ's
merits my Savior, I hope with a firm that you
will trust me the grace to observe your commands
in this world, and to get by this means the
eternal life.
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| Act
of Charity:
My God, who is worthy of all love, because of
your infinite perfections, I like you of all
my heart, and I like my neighbor as myself for
the love of you
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On
the small grains of the four score one makes
the following invocation: Soft Heart of Marie,
Be my salute! The rosary ends then by the
Of Profundis, or the Paternoster and the Ave
A big means to abridge his/her/its purgatory,
it is to make say some Mass while alive.
A big number of men ignores that the
holy Sacrifice of the Mass would be them of
a good bigger profit, if they made it offer
for them, of their living, instead of letting
to their heirs, to their near or to their
friends the care to make celebrate it for
the relief of their soul after their death.
The fruits of the Sacrifice of the Mass are
indeed of an a lot bigger efficiency during
life that after the death, because the application
that is gotten used well to the living disposed
is more direct, more certain and more abundant.
& raquo Benoît XV, May 31, 1921,
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The
Rosary of The Jesus child of Prague
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This rosary consists in saying:
3 our fathers in honor of the Saint
Family, and 12 Ave Maria in memory
of the 12 years of the Divine Childhood
of our Divine Savior.
A medal of the child-Jesus of Prague
is attached to this rosary of 15
seeds.
You will say on the medal the following
invocation:
Saint Child Jesus, I adore Your
Cross and I accept all crosses that
he/it will please You to send me.
Adorable Trinidad, I offer You for
the glory of Your Saint Name, all
worships of the Sacred CSur of the
Saint Child - Jesus.
Every Notre-Père and I greet You
Marie is preceded by the inspiration:
"And the Verb made itself flesh
and It lived among us."
As finishing the rosary you will
say:
Saint Child-Jesus, bless and protect
- us.
The origin of this devotion holds
the goodwill of Sister Marguerite,
a nun Carmélite, who died in France
in 1648. She/it signalled herself/itself
for his/her/its devotion to the
Saint Child - Jesus. The Saint Child
revealed to Her serving supporter
how much pleased to Him this convenient
saint; He promised him that he would
grant special graces, especially
the purity of heart and the innocence,
to all those that would carry the
rosary on their person and would
recite it in honor of His/her/its
Saint's mysteries childhood. As
sign of His/her/its Approval, He/it
showed him these rosaries being
resplendent of a supernatural light.
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